Lawh-i-Salman I/GPT4 29

Oh Salman, know that never has anyone among the servants who possessed intellect in the whole, said that the fortunate and the averted, the monotheist and the polytheist are in the same status and degree. And what you have heard or seen in some of the previous books, the purpose is in the sacred extraction of the truth. And it has been mentioned that the names in the celestial realm are one. Do not consider the celestial realm imaginary, for today the celestial realm, the realm of power, and the divine realm are all part of the heavenly faction. And from the abundance of these stages and worlds which are visible in this position, the worlds of the divine, the powerful, and the celestial, and beyond them are present and established in their proper places. A detailed explanation of these stations is not allowed, and it is suspended in the celestial realm of will until Allah sends it down with His Grace, and indeed, He is capable of all things.

In the sacred realm of truth, all names have been and will be one, and this is before the appearance of the Word of Separation. For example, observe that today, all manifestations of names are evident before God in their own kingdom. And likewise, the study of qualities and everything that has been, and by the adjustment of the structure of eternity, are related to the throne of justice, equally for all. But after the casting of the Word of Separation and distinction, it is present and evident among the servants. So that every soul who is successful in saying the word "Yes," will receive all goodness.

By the sorrow of the beauty of the Almighty, a position has been determined for the fortunate ones that if the slightest bit of its glory appeared on Earth, all would perish from yearning. This is why the positions of the faithful are concealed from the faithful themselves during their apparent life. And every soul that did not become certain in the mention of "Yes" before Allah is not mentioned. So we seek refuge in Allah from what has been decreed for him from the punishment which has no measure.