Kitab-i-Sultan/GPT4 22

In scientific conditions, it states that if someone is a jurist and protects themselves and their religion, they should not follow their desires and instead, obey their Lord's commands. Such people are rare as red sulfur. Therefore, not everyone who claims to have knowledge should be listened to. In regards to the jurists of the end times, it is said that they are the worst jurists in the shadow of the heavens, from whom corruption emerges and to whom it returns. It is also stated that when the flag of truth appears, people from both the east and west will curse it. If anyone denies these narrations, it is upon this servant to prove them as the intention is to summarize and not elaborate on the narrators.

Genuine scholars who have truly tasted the cup of detachment have never criticized this servant, such as Sheikh Morteza who expressed his love for this servant during his stay in Iraq and refrained from speaking without God's permission on this matter. We ask Allah to guide us all to what He loves and is pleased with, for everyone's souls have been overlooking all matters and are now focused on harming this group.

For example, if some who have sought refuge under the shadow of the Sultan's mercy and enjoyed numerous blessings were to be asked how they have served in return for the Sultan's favor or contributed to the prosperity and stability of the realm, they would have no answer except to accuse some of truth or falsehood in the name of Babism, bringing that to the Sultan's attention and subsequently indulging in killing and looting, as seen in Tabriz and Mansourieh of Egypt where they sold some people and took various ornaments. This has all happened as they found us helpless and abandoned by the significant issues to focus on our matters.

Various groups and nations are enjoying protection under the Sultan's rule, and this group should be among them as well, as the elevated ambitions and noble nature of the government's officials should be observed, ensuring that all religions are protected under the Sultan's shadow and ruled justly. The implementation of God's limitations is pure justice, and everyone would be satisfied with it; in fact, these divine limitations are the cause and reason for the preservation of God's creatures.

It is far from the justice of the Sultan that due to the fault of one person, a group of people would suffer the wrath of punishment. God Almighty states that no bearer of burdens can bear the burden of others, and it is well-known that every group will always have a mix of knowledgeable and ignorant, wise and foolish, sinful and pious individuals. Consequently, wise people would never commit heinous acts, whether they are seekers of the worldly life or those who have abandoned it. If they have abandoned it, they would never attend to anything except the truth, and apart from that, the fear of God would prevent them from committing reprehensible and forbidden acts.

If they seek the world, they will not engage in actions that cause people to turn away and fear those in the land. Instead, they will take actions that attract people and encourage their support. Thus, it is proven that disapproved actions are from the ignorant, and always have been and always will be. We ask Allah to protect His servants from focusing on anything other than Him and draw them closer to Him, for He is capable of all things.