Kitab-i-Iqan/Page14/GPT4 277

I call upon the scholars and jurists to avoid such a course of action. They should not bring to the Divine Essence, the divine light, the pure eternal, and the origin and end of unseen manifestations in the time of "Mustaghath" what they have brought to this blind one. They should not rely solely on their intellect, understanding, and knowledge, and not oppose that manifestation of infinite divine knowledge.

Despite all these admonitions, it is seen that a one-eyed individual who is a leader of the people will rise in extreme opposition. Similarly, in each country, some rise to deny that holy beauty, and the companions of that existence's king and the desired essence flee to mountains and deserts, hiding from the oppressors. Some entrust themselves to God and sacrifice their lives in complete detachment.

It seems apparent that a person who is known for his asceticism and piety, so much so that all people consider his obedience obligatory and his command necessary, will rise to fight against that divine tree's origin and rise in extreme efforts and strive in opposition. Such is the condition of people.