Kitab-i-Iqan/Page7/GPT4 130

From Baha'i Writings Collaborative Translation Wiki
Revision as of 10:09, 12 June 2023 by Bahamut19 (talk | contribs) (Created page with "Similarly, other statements that are mentioned and recorded in all the books are models for this sublime point and the exalted word. Also, the blessed verse that was revealed for Hamza, the Master of Martyrs, and Abu Jahl is a clear proof and argument. It says: "Is one who was dead and We gave him life and made for him light by which to walk among the people like one who is in darkness, never to emerge from it?" And this verse descended from the heaven of the divine will...")
(diff) ← Older revision | Latest revision (diff) | Newer revision → (diff)
Jump to navigation Jump to search

Similarly, other statements that are mentioned and recorded in all the books are models for this sublime point and the exalted word. Also, the blessed verse that was revealed for Hamza, the Master of Martyrs, and Abu Jahl is a clear proof and argument. It says: "Is one who was dead and We gave him life and made for him light by which to walk among the people like one who is in darkness, never to emerge from it?" And this verse descended from the heaven of the divine will at a time when Hamza was adorned with the holy robe of faith, and Abu Jahl was firm and steadfast in disbelief and rejection. From the source of Divine greatness and the sanctuary of the Great Lordship, the decree of life after death was made concerning Hamza and, in contrast, concerning Abu Jahl. This ignited the flame of disbelief in the hearts of the polytheists, and the wind of rejection began to stir. They cried out asking when Hamza had died and when he had been revived and when this life had been bestowed upon him. Because they did not understand these noble statements and did not adhere to the people of remembrance so that they might bestow upon them a trickle from the Kauthar of meanings, this type of corruption occurred in the world.