Kitab-i-Iqan/Page6/GPT4 110

Indeed, from these statements it becomes clear that all things speak of the divine Names and Attributes. Each one, according to its capacity, testifies and gives evidence to divine knowledge, to the extent that it encompasses the manifestations of attributive and nominal realities across all unseen and seen realms.

As it has been said: "Can there be for anyone other than You from the manifestations what is not for You, until He becomes the Manifest for you. Blind is the eye that does not see You." And again, the Sultan of eternity says: "I have not seen anything except that I have seen God in it, before it, or after it." And in the narration of Kumayl, it says: "A light shone from the dawn of eternity and its traces appear on the bodies of Unity."

And human beings, who are the most noble and perfect of creatures, give the strongest indication and greatest tale of all known things, and the most perfect and superior among humans are the manifestations of the sun of Truth. In fact, everything else that exists does so by their will and is set in motion by their bounty. "Were it not for you, I would not have created the orbits." Indeed, everything in their holy presence is utterly non-existent and completely lost.

Their mention is exalted above that of others, and their description is sanctified above the description of anyone else. These holy embodiments are the primeval mirrors of eternity, which have told of the unseen of all unseen, and of all His Names and Attributes - from knowledge and power to sovereignty, greatness, mercy, wisdom, dignity, generosity, and kindness. All these Attributes are manifest and apparent from the appearance of this Jewel of Unity.