Kitab-i-Badi/Page12
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| Paragraph | Persian | English | {{{4}}} |
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| 221 | مع آن که به نصّ صريح منزل بيان ابداً ظهور بعد محدود به وقتی نشده، چنانچه منصوصاً مي فرمايد اگر اين حين بخواهد ظاهر شود مختار است، چه كه عارف به حين ظهور احدی إلاّ الله نبوده و نيست. و در جميع بيان مي فرمايند منوط به اراده و مشيّت خود آن سلطان احديّه است. يُظهر نفسَه كيف يشاء و يُريد. إنّما الدّليل آياته و الوجود علی نفسه نفسُهُ إذ الغير يُعرف به و هو لا يُعرف بدونه. سبحان الله عمّا تصفون. و همچنين می فرمايند: چه كسی عالم به ظهور نيست غير الله هر وقت شود بايد كلّ تصديق به نقطه حقيقت نمايند و شكر إلهی به جا آورند. (edit)
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Even though the explicit text of Manzil states that the next appearance is never limited to a time, as it is written, if he wants to appear at this time, he is free, and the mystic was not and is not at the time of the appearance of anyone but Allah. And in all statements, they say that it depends on the will and providence of that sultan. You show your soul how you want and go. But the evidence of the verses and the presence of the soul is the soul, when the other knows about it and he does not know about it. Glory be to God, Amma Tsafun. And they also say: Who is not aware of the appearance but Allah, whenever it happens, they should confirm the point of truth and give thanks to God. (edit) | Nothing entered yet... (edit) |
| 222 | حال ملاحظه نمائيد كه به چه صراحت مي فرمايند كه هر وقت ظاهر شود بايد تصديق نمايند. مع ذلك به جای آن که فرموده شكر الهی به جا آورند، عوض شكرْ شكايت آغاز نموده، و به جای تصديق سهام كين و سيف بغضا بر آن[۱۱۷]مُطاف ارواح نبيّين و مرسلين هجوم نموده اند. بگو: ای محروم، ملاحظه نما كه سلطان معلومْ آن ظهور محتوم مكنون را به هيچ شرطی مشروط فرموده؟ فآتِ بها! لا فو الّذی خلق الممكنات بكلمة من عنده. أبداً اين ظهور را معلّق و مشروط به امری و شرطی نفرموده اند. چه كه شرط در آن ساحت مفقود صرف است و جز نفس او بر او احدی محيط و مطلع نه. (edit)
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Now notice how clearly they say that they must confirm whenever it appears. However, instead of giving thanks to God, instead of giving thanks, they started to complain, and instead of confirming the shares of Kane and Saif, the spirits of prophets and messengers have attacked it with malice [117]. Say: O deprived one, do you notice that the sultan of Ma'am has made the inevitable appearance of Makun conditional on no conditions? The fate of the price! La Fu Al-Dhi has created possibilities with my words. They have definitely not made this appearance suspended and conditional. Because the condition in that area is missing, and there is no one who knows about him except his soul. (edit) | Nothing entered yet... (edit) |
| 223 | مي فرمايد: آياتش دليل بر او است و ظهور و وجودش مُثبِت نفسش. مع ذلك به كلمات موهومه و اشارات نالايقه حقّ منيع را محدود نموده اند. فويل لهم و بما إكتسبتْ أيديهم. كلمات الهی را به هواهای خود تحريف منمائيد و تفسير مكنيد، چه كه احدی به مقصود آن فائز نشود. چنانچه در احكام ظاهريّه رؤسای بيان را امر فرموده اند كه از جناب آسيّد حسين - عليه بهاءالله- كه تلقاء عرش بود سؤال نمايند. مي فرمايند، چه كه شما عارف به مراد الله نيستيد. مع ذلك شما معرض بالله را نفس الله دانسته ايد. (edit)
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He says: His verses are evidence for him, and his appearance and existence are proof of his self. However, they have limited the right to be protected with false words and inappropriate references. Foil them and with us Ikzibt Idihem. Do not distort and interpret the words of God according to your whims, so that no one will benefit from its meaning. If in the outward rulings, the chiefs of the Bayan have ordered to question His Excellency Asid Hussain - Alaihi Baha'u'llah - who was the heir to the throne. They say that you are not knowledgeable about the meaning of Allah. However, you have considered the soul of Allah to be the subject of Allah. (edit) | Nothing entered yet... (edit) |
| 224 | از اين گذشته (خاتم النّبيّين) از محكمات آيات كتاب ربّ العالمين است. اگر هزار و دويست و هفتاد سنه احدی به معنی آن مطّلع شد حال هم معانی كلمات منزله بيان را نفسی دون الله مي تواند ادراك[۱۱۸]نمايد. بسيار تفكّر نمائيد در آنچه ذكر مي شود و از قلم به اذن الله جاری مي گردد، كه شايد از صرير قلم اين ضعيف به جمال قدم فائز شوی. إنّه لَيهدی مَن يشاء إلی صراطٍ مستقيم. (edit)
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After this (Khatam al-Nabieen) is one of the judgments of the verses of the Book of the Lord of the Worlds. If one thousand two hundred and seventy years of Ahad were informed about its meaning, even now, the meaning of the words of expression can be understood by a soul without Allah [118]. Think a lot about what is mentioned and flows from the pen by God's permission, that maybe you will gain beauty from the pen of this weak person. It is for my sake that he wills to the straight path. (edit) | Nothing entered yet... (edit) |
| 225 | و ديگر معلوم نشد مقصود شما از تكميل چه بوده. اگر مقصود تكميل آيات الهيّه است كه آن در حين نزول كامل، و ابداً در آن ساحت نقص راه نداشته و نخواهد داشت. ما نزّل مِن عنده كان كاملاً مِن قبل و يكون كاملاً من بعد و فی الحين. واگر مقصود تكميل نفوس است كه نفوسی مشاهده شده هرچه مدّت طول كشيد ناقص تر ظاهر شده اند. چنانچه در منتهی دوره فرقان به عقيده شما منتهی كمال رؤسای آن عصر آن بود كه جميع الواح الله را طرد نموده و به رسل الهی وارد آوردند آنچه شنيده ايد. و يا از تكميل تكميل اعمال ظاهريه مقصود است؟ (edit)
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And it was not clear what you meant by completion. If the intention is to complete the verses of God, then it will not and will never have any defects during its complete revelation. My descent is completely mine before and it is completely mine after and now. And if the intention is to complete the population, the observed populations have appeared more incomplete as time has passed. According to your opinion, at the end of the Furqan period, the leaders of that era were perfect, rejecting all the signs of God and bringing what you have heard to God's messengers. Or is it meant to complete the completion of external actions? (edit) | Nothing entered yet... (edit) |
| 226 | اگر اين است كه مشاهده شده اكثری را همان اعمال سبب احتجاب گشته. چنانچه ملاحظه شد كه عاملين فرقان (edit)
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If this is the case, it has been observed that most of the actions have caused protest. If it was observed that the perpetrators of Fargan (edit) | Nothing entered yet... (edit) |
| 227 | چون ظهور نيّر اعظم را مخالف اعمال خود مشاهده نمودند، فتوی بر قتلش دادند و سفك دم مطهّرش نمودند. و همچنين اهل انجيل و همچنين اهل تورات تا منتهی شود ظهورات به بديع اوّل. (edit)
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When they saw the emergence of Nair Azam against their actions, they issued a fatwa to kill him and purified him. And also the people of the Bible and also the people of the Torah so that the revelations lead to the first innovation. (edit) | Nothing entered yet... (edit) |
| 228 | بدان كه تكميل كلّ شیء منوط[۱۱۹]به قول و تصديق نقطه حقيقت بوده. بشنو كه نقطه بيان - روح ماسواه فداه - چه مي فرمايد كه شايد از كوثر بيانات رحمن از غبار تيره اشارات مظاهر شيطان مطهّر شوی. اگرچه يقين است كه كلمات الله در تو اثر ننموده و نخواهد نمود، ولكن لحاظ الله در اكثر بيانات متوجّه افئده مخلصين از عباد خود بوده. چه كه آن نفوس مقدّسه منقطعه روايح مسك معانی را از فرسنگ های بعيده استشمام نمايند و به كلمات الهی از كلمات عالمين منقطع شوند. قوله - تبارك ذكره - : فإنّه لو يجعل ما علی الأرض نبيّاً ليكوننّ أبنياءَ عند الله. از اين بيان رحمن حقيقت تكميل را ادراك كن كه شايد متنبّه شوی و خزف اشارات به بحر لؤلؤ معانی الهی هديه نفرستی، و موقن شوی به اين که كلّ امور از حقّ ظاهر و به حقّ راجع و به تصديق او ثابت و محقّق. (edit)
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Know that the completion of the whole thing depends on the promise and confirmation of the point of truth. Listen to what the point of expression - the spirit of self-sacrifice - says, that you may be cleansed from the dust of the dark dust of the signs of the devil's manifestations. Although it is certain that God's words have not and will not have an effect on you, but God's consideration in most of the statements is focused on the sincere benefit of His servants. May those holy souls, disconnected from the scents of musk, smell the meanings from distant miles, and be disconnected from the words of the worlds by the words of God. Qula - Tabarak Zikra -: For if He had made us prophets on earth, then they would not be the children of God. Understand the truth of perfection from this statement, Rahman, that you may be warned and do not send a gift of hints to the sea of pearls of divine meanings, and be assured that all matters are from the truth of appearance, the truth of reference, and the confirmation of Him. (edit) | Nothing entered yet... (edit) |
| 229 | قدری تفكّر نما: مع آن که منتهی رتبه تكميلِ هياكلِ بشريّه به رتبه نبوّت است، و اكثری اين رتبه بلند اعلی را محال دانسته اند كه نفسی به آن مقام فائز شود، مع ذلك مي فرمايند اگر آن ظهور اعظم اراده فرمايد جميع ما علی الارض را به اين رتبه، كه اكمل مراتب بوده نزد كلّ، فائز مي فرمايد. فو عمره، لِمثل هذا الرّبّ ينبغی[۱۲۰]أنْ نفدی أنفسنا و أرواحنا، ثمّ ذواتِنا و حقائقَنا، و هذا قليلٌ عند ظهور عطاياه و بروزِ مواهبه الّتی أحاطتْ الثّقلين. (edit)
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Think for a while: even though the highest level of completion of human structures is the rank of prophecy, and most of them have considered this high rank as impossible for a soul to attain that position, nevertheless they say that if that supreme manifestation wills all of us on earth. He is entitled to this rank, which is the highest rank in the eyes of all. For Umrah, for the sake of this, the Lord should[120] redeem our souls and our souls, then our selves and our truths, and this is a little when the gifts and blessings that surround the burdens appear. (edit) | Nothing entered yet... (edit) |
| 230 | اگر نفسی به دوام ملك و ملكوت عمر نمايد و به كلّ اعمال عامل شود و در ظهور اقلّ مِن آن توقّف نمايد جميع اعمال او، كه در زمن لا يحصی عامل بوده، هباء مي شود، بلكه وجود و كينونتش لاشیء مي شود، تا چه رسد به تكميل او. و همچنين اگر در اين مدّت نعوذ بالله تارك كلّ اعمال بوده و در حين ظهور فائز به قول "بلی" شود جميع اعمال در حقّ او ثبت و عند الله كامل بوده و خواهد بود. (edit)
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If a soul lives for the duration of the kingdom and the kingdom and becomes responsible for all the actions and stops at the appearance of the least of them, all of his actions, which have been active for countless times, will be wasted, but his existence and existence will become incorporeal. To complete him. And also, if during this period of seeking refuge in Allah, he leaves all his deeds, and at the time of Faiz's appearance, he says "yes", all his deeds will be recorded in his right and will be perfect in the sight of Allah. (edit) | Nothing entered yet... (edit) |
| 231 | بر تكميل دوره احدی إلاّ الله مطّلع نه. بسا كه در اقرب مِن آن تكميل ظاهر و بسا كه در الف سنه و فوق آن تكميل نمي شود. و اين بسی واضح است كه تكميل هر شیء به تصديق الله بوده، نه به طول مدّت و ظهور اوهام ناس. نفس ظهورِ بعد بنفسه دليل بر تكميل ما ظهر فی ظهور القبل بوده. به حقّ ناظر باشيد نه به طول مدّت و زمان، چه كه حقّ قادر است در آنی كلّ اوان را منقضی فرمايد و يا آن که يك آن را در صدهزار سنه امتداد دهد. له الخلق و الأمر، كلُّ بأمره يعملون. (edit)
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No one but Allah knows about the completion of the course. It is possible that it will be completed in the nearest year, and it may not be completed in the first year and above. And it is very clear that the completion of every thing is by the approval of Allah, not by the length of time and the appearance of illusions. The self-appearance of the next self is the reason for our completion at noon in the first appearance. Be attentive to the truth, not to the length of time, whether the truth is capable of expiring all of them in an instant, or whether one can extend it for a hundred thousand years. Lah al-Khalq and al-Amr, all do according to their orders. (edit) | Nothing entered yet... (edit) |
| 232 | در اين مقام چند فردی از لسان ابدع امنع در عراق نازل، لاجل تنبّه ذكر مي شود. (edit)
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In this position, several people from the language of the creator of Amna are mentioned in Iraq, for punishment. (edit) | Nothing entered yet... (edit) |
| 233 | سائلی مر عارفی را[۱۲۱]گفت
كی تو بر اسرار الهی برده پی؟ وی تو از خمر عنايت گشته مست هيچ يادت آيد از روز الست؟ گفت ياد آيد مرا آن صوت و گفت كو بدی بود و نباشد اين شگفت هست در گوشم همی آوای او و آن صدای روح و جان افزای او عارفی ديگر كه برتر رفته بود درّ اسرار الهی سفته بود گفت آن روز خدا آخر نشد ما در آن روزيم آن قاصر نشد (edit) |
Said Saeli Mar Arefi [121].
Who has discovered the secrets of God? He is drunk from Khmer Do you remember the day before? He said, remember me, that voice and said It was bad and not surprising His voice is in my ears And that soulful voice of his Another mystic who was superior The door to the divine secrets was a promissory note He said that God did not end that day We were not able to do it that day (edit) |
Nothing entered yet... (edit) |
| 234 | اين كلمات مخصوص آن ذكر شد كه معلوم شود ادراك اين امور منوط به عرفان عارفين است. هر نفسی اين مراتب را ادراك ننمايد و اطّلاع نيابد. عجب است كه تو خود را عارف مي دانی و از كلمات عرفا هم اطّلاع نداری، و إلاّ در اين مقام اعتراض نمي نمودی. چه كه عرفا برآنند كه اسماء الهی در كلّ حين مؤثّر، چه كه تعطيل جايز نه. و لذا گفته اند اسم "مُمِيت" در كلّ حين كلّ موجودات را از وجود اضافی به عدم اضافی راجع مي نمايد، و همچنين اسم "مُحْيِی" و "مُبعِث" در كلّ آنْ كلّ اكوان را از عدم اضافی به وجود اضافی جلوه مي دهد. چنانچه آيه مباركه (بَلْ هُم فی لِبْسٍ مِن خلقِ جديد) را در اين مقام تفسير نموده اند. (edit)
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These words were mentioned specifically to make it clear that the understanding of these matters depends on the mystics' wisdom. Every soul does not understand these levels and does not know. It's amazing that you consider yourself a mystic and you don't even know the words of the mystics, and you wouldn't have protested except in this position. Whether the mystics believe that the divine names are effective all the time, or that it is not permissible to stop. And therefore, they said that the name "Mumite" refers to all beings from excess existence to non-excess, and also the names "Mohiyi" and "Mubai't" in the whole of it make the whole universe appear from non-excess to excess existence. If they have interpreted the blessed verse (Bal-hum fi lebsi min Khalq new) in this position. (edit) | Nothing entered yet... (edit) |
| 235 | در اين صورت آن خلقِ بعد در حينِ قبل موجود نه، و همچنين در حينِ قبلْ آن خلقِ[۱۲۲] موجودِ حينِ بعدْ معلوم نه. پس چگونه تصوّر تكميل شیء از اشياء نموده اند؟ چه كه آن شیءكه در اين حين موجود است در حين بعد نيست، چه كه تجدّد و حدوث است از برای اين شیء. چگونه تكميل دست مي دهد؟ اگر بگوئی در همان حين محدثه در حين مي شود، اين طول مدّت لازم نداشت و ندارد. و اگر ناس قابل ادراك معانی كلمات الهيّه مي بودند هرآينه در اين مقام تفصيلی ذكر مي شد تا آن که از جميع عرفان قبل و بعد منقطع شده و به شريعه عرفان بديع، كه اليوم از يمين عرش رحمن جاری است، توجّه نمايند. (edit)
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In this case, that later creation does not exist in the previous time, and also in the previous time, that creation[122] existing in the later time is not known. So, how did they imagine the completion of objects from objects? Whether the object that exists at this time is not in the next time, or that there is renewal and occurrence for this object. How does the completion work? If you say that at the same time, it will be narrated at the same time, then this length of time was not and is not necessary. And if people were able to understand the meanings of God's words, every mirror would be mentioned in detail in this position, so that they would pay attention to those who are cut off from all mysticism before and after, and to the Sharia of mysticism, which today flows from the right hand of Arsh Rahman. (edit) | Nothing entered yet... (edit) |
| 236 | بشنو ذكر اين فانی را و امر را بر خود مشتبه منما! كلمات الهی را احدی ادراك ننموده و نخواهد نمود. چه كه مفتاح ابواب او به يد مقتدر قدير بوده، و تا ختم اناء معارف الهيّه را يد قدرت نگشايد احدی بر آن مطّلع نشده و نخواهد شد، بلكه عرف آن را هم نيافته و نخواهند يافت، چنانچه تا يد قدرت ظهور قبل ختم كنائز علوم فرقان را نگشود احدی ادراك ننمود. (edit)
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Hear the mention of this mortal and the matter on the self-doubt! No one has understood God's words and will never understand them. Because the key to its doors is in the hand of the Almighty, and until the end of the gift of divine knowledge, no one has been informed about it and will not be, but they have not found its custom and will not find it, just as until the end of the power of the emergence of the treasures of the sciences of the Fargans. No one could understand it. (edit) | Nothing entered yet... (edit) |
| 237 | باری تكميل در دست قدرت حقّ بوده و خواهد بود. تكميل هر دوره به ظهور بعد بوده و در حين ظهور تكميل حقيقی واقع، ولكن استطاعت ادراك آن را امثال آن نفوس ضعيفه نداشته وندارند، چنانچه ادراك آن انقضای[۱۲۳]خمسين الف سنه در ساعت واحده نشده. و اگر نفسی هم ادّعا نموده بر حسب تقليد بوده إلاّ مَن علّمه الله مِن جواهر علمه. بسا از علوم ربّانی كه در سماء علم لدنّی الهی وديعه مانده. ديگر تا چه وقت و زمان از افق امكانْ مظاهر قدسيّه و مطالع منيعه ظاهر شوند و مستعدّ ادراك گردند و از سماء مشيّت علی قدر مقدور نازل شود، الأمر بيده يفعل مايشاء و لا يُسئل عمّا شاء. (edit)
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The burden of completion has been and will be in the hands of the power of truth. The completion of each period is to appear later, and during the appearance of real completion, but such weak souls did not and do not have the ability to perceive it, if the perception of the expiration of fifty thousand years in a single hour is not possible. And if any person claimed it was based on imitation, except I am the scholar of Allah, the jewel of the scholar. It is one of the divine sciences that is deposited in the sky of divine knowledge. How long will it be before the horizon of the possibility of holy manifestations and the study of the hindrances, and they will be susceptible to understanding, and from the sky will come down the will of the Almighty, the command will be given to do what He wills and no question will be asked about what He wills. (edit) | Nothing entered yet... (edit) |
| 238 | و اين که نوشته بايد از فرمايش ربّ اعلی به قدر جوی تخلّف ننمايد، معلوم نشد كه اين حكم حكم شما است بايد عمل شود يا حكم نقطه بيان. نقطه بيان مي فرمايند عمل او ميزان كلّ بوده و به هر چه آن وجود مبارك عامل شود بايد كلّ عامل شوند. گويا اصلاً بيان را نديده و اطّلاع هم نداری. به تعليم شيطان ناطقی و به تحريك او متحرّك. (edit)
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And the fact that the writing should not violate the commandment of the Supreme Lord, it was not clear whether this ruling is your ruling, it should be implemented or the ruling of the point of expression. They say that his action is the measure of the whole, and whatever is affected by that blessed being must be affected by the whole. It seems that you have not seen the statement at all and you have no information. To the teaching of the talkative devil and moving to his incitement. (edit) | Nothing entered yet... (edit) |
| 239 | آخر ای نفسي، كه به عرفان موسومی و خود را عارف دانسته، از خود هم يك اظهار وجودی بنما و خود را مثل اغنام مكن كه هر راعی به هر جهت اراده نمايد شما را ببرد! و ای كاش راعی انسان مي شد، راعی ذئب پيدا نموده ايد و جميع عرفان و ايقان و ثمرات توحيدت را در ساعت اوّل ملاقات بلع نموده و حال جسدی ميّت و لاشیء مشهودی. و به قسمی هم ميّت[۱۲۴] و لاشیء ملاحظه مي شوی كه به صدهزار صوْر هم مهتزّ نشوی و به حركت نيائی. به حقّ معبود يكتا كه دلم بر تو و امثال تو مي سوزد، چه كه كينه و بغضا در اين قلوب نبوده و نيست. و آنچه ذكر شده و مي شود خالصاً لوجه الله بوده و خواهد بود. (edit)
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Finally, O soul, which is called mysticism and considers itself a mystic, make an existential declaration of yourself and don't be like a sheep that any shepherd will take you in any direction! And I wish you could be a human shepherd, you have found a golden shepherd and swallowed all the mysticism, belief and fruits of monotheism in the first hour of meeting, and the physical state of a dead body is evident. And you will be seen as dead[124] and a corpse in a way that you will not be moved by a hundred thousand images. By the truth of the one and only God, my heart burns for you and your likes, and there is no malice or malice in these hearts. And what has been mentioned and will be purely for the sake of Allah was and will be. (edit) | Nothing entered yet... (edit) |
| 240 | و ديگر طلعت ابهی - روح ماسواه له الفداء – به جميع اعمال عاملند لو أنت مِن المتبصّرين. چند سنه می شود كه اين عبد ليلاً و نهاراً معاشر بوده. فوالله الّذی لا إله إلاّ هو، كه امری كه فی الجملة مكروه باشد از اين جمال مبارك ديده نشده. جميع اشياء بر تقديس ذات مقدّسشان شهادت داده و مي دهند. در ليالی و ايّام جز ذكر الله و ارتفاع كلمته از آن بيت مطهّر مقدّس استماع نشده. خود شما اگر قدری به انصاف بيائيد شهادت مي دهيد كه مقدّسند از اوهام ماسواه و منزّهند از ادراك مادونه. كدام عمل فوق انفاق جان است در سبيل رحمن؟ آيا نشنيده ايد كه بيست سنه در سبيل الهی بر ايشان چه وارد شده؟ اگر چه آن مفتری خبيث اعمال خود و مرشدش را به جمال اطهر اقدس نسبت داده و تو هم من غير دليل و برهان از او پذيرفته، ولكن نه والله، به قول او و امثال او ذيل مطهّر نيالايد. (edit)
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And the other Talaat Abhi - the spirit similar to Al-Fada - are responsible for all the actions of those who see. It has been many years that this servant has been hanging out day and night. By Allah, there is no god but Him, that there is nothing that is abominable in general than this blessed beauty. All things testify to the sanctification of their holy nature. During the nights and days, except for the remembrance of Allah and the exaltation of His word, nothing has been heard from that holy holy house. You yourself, if you come to justice, you will testify that they are holy from illusions and are defiled from false understanding. Which of the following actions is sacrificing one's life for the sake of Rahman? Have you not heard what happened to them for the sake of God for twenty years? Even though that evil blasphemer has attributed his and his mentor's actions to the beauty of the purest and you have accepted nothing but evidence from him, but no, by God, according to his words and those like him, do not fall under the purest. (edit) | Nothing entered yet... (edit) |