Kitab-i-Badi/English639: Difference between revisions

From Baha'i Writings Collaborative Translation Wiki
Jump to navigation Jump to search
m (Pywikibot 8.1.0.dev0)
m (Pywikibot 8.1.0.dev0)
 
(3 intermediate revisions by the same user not shown)
Line 1: Line 1:
O heedless and immature, know that in "Baath" our levels were and will be infinite, and cleanse the Baath of names from your knowledge. Perhaps the people who are nominally sent by me are not formal. That's because no one knows them, and if you want to know them, then ask Allah your Lord with submission and humility. In the previous tablets, in this position, the command has been revealed in the sentence, if you have the will to look at those tablets, you may be equally satisfied. And the purpose of this mention is that you should not be afraid of the names of its houses. Although it has remained a protected dignity that is never thought to be violated except by God's will and will.
And Basir Khabir realizes that all these names refer to the faith that was and is in them. Leave the illusion, consider in the first I believe, and also in the second I believe, that they did not describe any breath in Azid's statement of these two breaths and other letters of life. If in their pilgrimage, they have mentioned either Sajjallah or Kinunanah of Allah or Zatallah and similar words. Now, if the first person who believed in the soul was not mentioned and it was another soul, of course this position would have been given to him. If you immerse yourself in this sea, you will understand some of the hidden veiled secrets, and you will cleanse the sun of meanings from its shadow, and you will not commit what all the particles are lamenting.

Latest revision as of 21:03, 16 May 2023

And Basir Khabir realizes that all these names refer to the faith that was and is in them. Leave the illusion, consider in the first I believe, and also in the second I believe, that they did not describe any breath in Azid's statement of these two breaths and other letters of life. If in their pilgrimage, they have mentioned either Sajjallah or Kinunanah of Allah or Zatallah and similar words. Now, if the first person who believed in the soul was not mentioned and it was another soul, of course this position would have been given to him. If you immerse yourself in this sea, you will understand some of the hidden veiled secrets, and you will cleanse the sun of meanings from its shadow, and you will not commit what all the particles are lamenting.