Kitab-i-Badi/English338: Difference between revisions

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Now, think about this statement for a while, maybe you will benefit from Kausar Ahadiya, which flows from the source of God's words. Say: O ignorant tyrant, where are these [171] limitations from the hidden statement that you have inculcated? Defamation is based on the truth that Merat Haki will be completely from the generation of one, and the Lord Almighty has limited it to such and such. Qol: Iftar on the Lord of the Throne and the High Chair. From these words, the truth of my mysticism has been revealed. Well done, you have defied the expansive hand of God. We talk like Jews and poets. Dirt on the mouths of those who believe and clay on the heads of the immature who have polluted the sanctification of the command and the sanctification of the words of God with the dust of ignorance and determination. Lam Yazal Amrullah Muqdis was one of these limits.
And also the theme of the statement is the point of the statement - our soul is not a sacrifice - which says that the long time between the two appearances is the reason for the lack of talent, and the sun of truth watches over his servants after sunset in the misty horizon, whenever he observes He should say that a soul has appeared that can listen to the word of God, at the same time, let him know his soul and wait no less than nineteen ten minutes. And in this [177] place, they have given an analogy to the point of furqan - Jallat Azmatah - and have said that, for example, after sunset, Muhammadiyah always watched over his creation, if he had observed that there was a soul in the earth that would carry the trust of God. He never delayed his appearance. And the fact that the number of Gharis [1260] lasted for this reason, as during the first talent of Man Amen and his acceptance of the great word, he did not delay in declaring the matter, and that was when the word of God was instilled in him. And if one of them matured before that and between the present one, the same one would not be delayed in induction.

Latest revision as of 03:57, 15 May 2023

And also the theme of the statement is the point of the statement - our soul is not a sacrifice - which says that the long time between the two appearances is the reason for the lack of talent, and the sun of truth watches over his servants after sunset in the misty horizon, whenever he observes He should say that a soul has appeared that can listen to the word of God, at the same time, let him know his soul and wait no less than nineteen ten minutes. And in this [177] place, they have given an analogy to the point of furqan - Jallat Azmatah - and have said that, for example, after sunset, Muhammadiyah always watched over his creation, if he had observed that there was a soul in the earth that would carry the trust of God. He never delayed his appearance. And the fact that the number of Gharis [1260] lasted for this reason, as during the first talent of Man Amen and his acceptance of the great word, he did not delay in declaring the matter, and that was when the word of God was instilled in him. And if one of them matured before that and between the present one, the same one would not be delayed in induction.