Kitab-i-Badi/English606: Difference between revisions

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Then I heard the crying of the people of the Most High, and in that state they addressed me and said: “Your affliction has become great, O Sidrat al-Muntaha! And your decree is great, O secret of the hereafter and the first! You have to be patient, O sign of the greatest and the appearance of the first point! Then you have to be patient, O tree Al-Qasawi and the emergence of the judiciary in the kingdom of signature! You will see with your eyes what none of the prophets has seen[324] and witness what no one from the worlds has witnessed, and hear what the ear of the pure and the faithful has not heard. His inevitable word and His sealed book.
The origin of the genealogy of injustice is considered as justice, and the genealogy of grace and justice is regarded as tyranny. This is a trick from you and me in the command of Allah. You don't have enough wisdom to think after listening to a speech. In the same days that his wife went to Sarayah, Fu Allah, on the first of the month, he took one of the ornaments that were brought in every city, along with a piece of furniture from the dervish, who was his steward, and it is now available. And how many people had entered this land again, all informed. Among them, Mr. Mirza Haider Ali and Salman and Ustad Abdul Karim from the people of Sad. And yet, he especially sent a woman to Saraya and said the same thing about Jamal Abhi who brought us and does not give us bread and clothes. And a scandal broke out in this land that one of the consuls of this land was very surprised, he mentioned to someone that a strange thing happened today, and all the people of Ajam asked you that there is no innocence and chastity in this tribe.

Latest revision as of 20:52, 16 May 2023

The origin of the genealogy of injustice is considered as justice, and the genealogy of grace and justice is regarded as tyranny. This is a trick from you and me in the command of Allah. You don't have enough wisdom to think after listening to a speech. In the same days that his wife went to Sarayah, Fu Allah, on the first of the month, he took one of the ornaments that were brought in every city, along with a piece of furniture from the dervish, who was his steward, and it is now available. And how many people had entered this land again, all informed. Among them, Mr. Mirza Haider Ali and Salman and Ustad Abdul Karim from the people of Sad. And yet, he especially sent a woman to Saraya and said the same thing about Jamal Abhi who brought us and does not give us bread and clothes. And a scandal broke out in this land that one of the consuls of this land was very surprised, he mentioned to someone that a strange thing happened today, and all the people of Ajam asked you that there is no innocence and chastity in this tribe.

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