Kitab-i-Badi/English292: Difference between revisions

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At the first appearance of all the scholars, they rose up against the denial of the point of expression in their own text - our soul except sacrifice - that is, the mujtahidin who were all around revealed that Talaat Ahadiya to each tablet with a name and a name, and in that tablet mentioned his symptoms in detail. They have said and the literacy of those tablets is now available. And to the scholars of Najaf and Karbala, they have had one name after the other, and also to the scholars of Fars by name after the name, and also to the scholars of the land of Sad, the land of Qaf, and other countries. The gates of justice were closed because one person of that people, who is famous for knowledge and knowledge, was not blessed with that tree of divine knowledge and the source of wisdom of Samadani and the informer of the merciful statement. And my soul, which before all the souls was given the great honor of victory, the chapter of mercy, the chapter of knowledge, the chapter of guidance, and the chapter of grace, has been the noble chapter [147] - Bahá'u'lláh alayhi wa sallam - for all beings.
As it turns out, he still didn't understand the meaning of manifestation, and he didn't know its place. This is the place of manifestation, not manifestation. If you observe with the eye of insight, you will realize the source of infinite manifestations. And this answer has already been mentioned that they say exactly what the first point said. Leave the mention of manifestation and the non-repetition of manifestation, and perceive the universe and be cut off from it. What do you say about the first point [153] - our soul is not a sacrifice - which says that the point of expression is the same as the point of separation from before. And also in all statements that say: I am the noon of my eyes, and I am the noon of my eyes.

Latest revision as of 04:42, 15 May 2023

As it turns out, he still didn't understand the meaning of manifestation, and he didn't know its place. This is the place of manifestation, not manifestation. If you observe with the eye of insight, you will realize the source of infinite manifestations. And this answer has already been mentioned that they say exactly what the first point said. Leave the mention of manifestation and the non-repetition of manifestation, and perceive the universe and be cut off from it. What do you say about the first point [153] - our soul is not a sacrifice - which says that the point of expression is the same as the point of separation from before. And also in all statements that say: I am the noon of my eyes, and I am the noon of my eyes.

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