Kitab-i-Badi/English288: Difference between revisions

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They have been exposed to the scholars of the age in all the first appearances, because if the scholars did not deny the truth of Allah [144], no one would have objected. And the corruption in the land was due to the denial of the scholars, as they clearly say in the Qur'an - Ezz-e-Zakrah -: And the first of them to deny the point of the statement is that the evidence of knowledge is with themselves, but with Allah, they do not understand anything and do not reason. This is that in the sight of Allah, people like those are not considered as people of knowledge, and people who have succeeded in faith are seated on the seat of knowledge, even if they do not know a word about the visible sciences.
Especially since they have observed pride and arrogance from the scholars in the previous appearance, he advised them a lot and reminded them with good sermons and Shafia's statements that they should not follow the previous traditions and neglect the truth during the appearance of the appearance, which All people are exposed to the symptoms of those souls except by the will of the Lord. As Qulah - Ezz-e-Zakrah - says: This is that in the presence of every apparition, the people of that apparition object to the scholars of that apparition. And the fact that they are oblivious to the beyond, that with a word of his [151], all of these become untrue. Be careful not to confirm the emergence of the truth on the day of emergence with the confirmation of the people of Bayan, because all their confirmations in his eyes are reduced to a "yes" of confirmation and a "no" below it.

Latest revision as of 04:41, 15 May 2023

Especially since they have observed pride and arrogance from the scholars in the previous appearance, he advised them a lot and reminded them with good sermons and Shafia's statements that they should not follow the previous traditions and neglect the truth during the appearance of the appearance, which All people are exposed to the symptoms of those souls except by the will of the Lord. As Qulah - Ezz-e-Zakrah - says: This is that in the presence of every apparition, the people of that apparition object to the scholars of that apparition. And the fact that they are oblivious to the beyond, that with a word of his [151], all of these become untrue. Be careful not to confirm the emergence of the truth on the day of emergence with the confirmation of the people of Bayan, because all their confirmations in his eyes are reduced to a "yes" of confirmation and a "no" below it.

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