Kitab-i-Badi/English284: Difference between revisions

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Say: Die in your anger. He has appeared with the truth and is not afraid of anyone and is waiting for what is destined for him from his Beloved, the Powerful, the All-Knowing, the Wise. And he says at all times, addressing your swords, your spears, and your arrows: Come and come, for I am longing for you, and my yearning and longing bear witness to that, then my passion and my tunes, if you were among the poets. He who has appeared with the truth is my beloved, and I am his beloved, and he is my soul, and I am himself. And what comes out of my tongue is its most creative, salty, sacred, impenetrable eloquence. And whoever possesses [142] less than poetry and less sight than atoms, to witness the appearance of God and His greatness and to find the fragrances of His sanctity from the whiffs of these notes and to be among those who are firm on this greatest and clear cause.
But Mr. Bab Azam means the first man of faith and the seven and ten souls who were with him because they were blessed with the honor of faith[148]. Please see the Persian statement in detail. The end result is that you do not be afraid of anything on the Day of Resurrection and do not be a watcher of anything, whether created or created, because any soul that watches at least something other than the truth on that day will be as far away from the sharia of nearness. Was.

Latest revision as of 03:39, 15 May 2023

But Mr. Bab Azam means the first man of faith and the seven and ten souls who were with him because they were blessed with the honor of faith[148]. Please see the Persian statement in detail. The end result is that you do not be afraid of anything on the Day of Resurrection and do not be a watcher of anything, whether created or created, because any soul that watches at least something other than the truth on that day will be as far away from the sharia of nearness. Was.