Kitab-i-Badi/English688: Difference between revisions
TridentBot (talk | contribs) m (Pywikibot 8.1.0.dev0) Tags: Blanking Manual revert |
TridentBot (talk | contribs) m (Pywikibot 8.1.0.dev0) |
||
(8 intermediate revisions by the same user not shown) | |||
Line 1: | Line 1: | ||
As well as the speech of the tongue of Allah, the King of the Almighty. These statements of the first point - our soul is not a sacrifice - is there a soul capable of answering? La and Allah! Rather, we are all passive and shy and ashamed, because the people who have accepted us have not risen against the conditions of Iqbal. And the exposed people know what they have done and are doing. However, according to the first point, all the Hosni names from "Mohayman" and "Qayyum"[367] and above and below it, are all the people who can argue about this new appearance in the image of this appearance itself. Also, consider the dignity of the souls who have argued and written in speech and pen to prove this great emergence, what has been instilled in those unmarried hearts. Allah is the most exalted of mankind and their pride, so that we are ahead of them, one before me, and the self of others is ahead of them. |
Latest revision as of 00:36, 17 May 2023
As well as the speech of the tongue of Allah, the King of the Almighty. These statements of the first point - our soul is not a sacrifice - is there a soul capable of answering? La and Allah! Rather, we are all passive and shy and ashamed, because the people who have accepted us have not risen against the conditions of Iqbal. And the exposed people know what they have done and are doing. However, according to the first point, all the Hosni names from "Mohayman" and "Qayyum"[367] and above and below it, are all the people who can argue about this new appearance in the image of this appearance itself. Also, consider the dignity of the souls who have argued and written in speech and pen to prove this great emergence, what has been instilled in those unmarried hearts. Allah is the most exalted of mankind and their pride, so that we are ahead of them, one before me, and the self of others is ahead of them.