Kitab-i-Badi/English563: Difference between revisions

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O delusional imitator, what will such people do? In fact, it was clear from this word what your opinion was and what it will be. Jawaharlal Nehru has considered the existence as his own, that Shamus has compared the truth to the soul of a polytheist. Fu Allah, you are troubled by your word, the whole thing. Know so much that what you become a mystic at the highest level of your mysticism [300] is an illusion of yours that is about your own soul, and divine purity is holy and exempt from it. I swear by Aftab Ezz Ma'ani, who have been waiting with all their eagerness to sacrifice their lives for the sake of the Most Merciful, and you write mockingly against Allah that the Prophet was gone in Jwal. Your power is evident from your words. There was no other word that was mentioned by the name that specifically mentioned this ugly word. Your face and your beard! The nature of your mentor is and will be the same as yours.
O raven of the land of Jarzah, the story of the parrot of Egypt is one manma! O Tanin Dhubab, don't mention from the voice of the supreme pen that you are taking your burden and causing us trouble. Hasn't he heard that Hussain bin Ali - my soul in the kingdom of creation of Fadahma - lost his life in the way of his passion? And if you say, as the atheists have said, that he fell ill at the hands of the enemy and had no choice but to be killed, then this is a false statement. When he was moving from Medina, he moved with this intention and will. Fu Allah moved with the excitement of meeting his beloved and asked for peace. If, during the departure of that beautiful man from Medina, he specially bid farewell to the holy shrine of Saadj, the Exalted One of the Unseen and the Witnesses, his pure ancestor, and said these words of Ibadah Ahli Natik:

Latest revision as of 16:47, 16 May 2023

O raven of the land of Jarzah, the story of the parrot of Egypt is one manma! O Tanin Dhubab, don't mention from the voice of the supreme pen that you are taking your burden and causing us trouble. Hasn't he heard that Hussain bin Ali - my soul in the kingdom of creation of Fadahma - lost his life in the way of his passion? And if you say, as the atheists have said, that he fell ill at the hands of the enemy and had no choice but to be killed, then this is a false statement. When he was moving from Medina, he moved with this intention and will. Fu Allah moved with the excitement of meeting his beloved and asked for peace. If, during the departure of that beautiful man from Medina, he specially bid farewell to the holy shrine of Saadj, the Exalted One of the Unseen and the Witnesses, his pure ancestor, and said these words of Ibadah Ahli Natik: