Kitab-i-Badi/English449: Difference between revisions

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And I wish they would give time so that the beauty of the Lord of the worlds would be busy with the praise and remembrance of Allah [236]. For God's sake, he did not get the opportunity to mourn his own soul from the oppression of polytheists, let alone mention and praise. Even though the point of expression is that he ordered all the people of expression that in each unit some have a book with others, and in that book they remind each other of the beginnings of the remembrance of this great advent, that the book is a remembrance to prove the command of God and the remembrance of those souls until then. That all of them should be ready to confirm and surrender during the appearance of the first providence and the word of the community and the establishment of your eternal existence on the throne of mercy, as the saying - may Allah be pleased with him - said: You are all in one unit of the book of proof, why do you write one to another, because you write with us on the Day of Resurrection. Latamalon - But what the people of Bayan used to say is that it is observed. At the beginning of the miqat and the promise of God, all the tablets have written a refutation on the beauty of Ahadiya, and some have sent it to others, and some have sent it to the throne. And among the books of Sajjin is that unconscious soul that is present in your hand. So sorry for your love, so sorry for your beard, so sorry for my manners, so sorry for the fact that you acquired my hands, O Mlaa al-Ghaflin!
Now consider what they have done in the statement that they have said that at the top of each unit of the book they have a number to prove the appearance of the next mark. And also in this statement that they say that if our mirrors are infinitely opposite to the sun, every mirror is manifested to the extent of those mirrors, and if the whole object is like the sun in the perfection of light and brightness and the lights of the horoscope and the east. As it is evident, it does not add to his value by his spread over all the mirrors and the overall impression of him. And also if the whole thing against him [238] does not affect him like a defect. And the idea of this statement by Jamal Rahman is that the people of the statement should not cling to the mirrors of meanings on the day of the appearance and the shining of the sun, because the presence and absence of all mirrors in the presence of that sun are prohibited in both ways.

Latest revision as of 15:09, 16 May 2023

Now consider what they have done in the statement that they have said that at the top of each unit of the book they have a number to prove the appearance of the next mark. And also in this statement that they say that if our mirrors are infinitely opposite to the sun, every mirror is manifested to the extent of those mirrors, and if the whole object is like the sun in the perfection of light and brightness and the lights of the horoscope and the east. As it is evident, it does not add to his value by his spread over all the mirrors and the overall impression of him. And also if the whole thing against him [238] does not affect him like a defect. And the idea of this statement by Jamal Rahman is that the people of the statement should not cling to the mirrors of meanings on the day of the appearance and the shining of the sun, because the presence and absence of all mirrors in the presence of that sun are prohibited in both ways.

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