Kitab-i-Badi/GPT4 620: Difference between revisions

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Now observe the action of truth, as they entered the same city and never conversed with anyone[330] and did not compromise with their ego in the matter of God. And when that wicked person saw that the Iranian ambassador was upset with them, he deceitfully, cunningly, and hypocritically approached the truth and sought refuge, saying what he said. If he wanted to be rescued, no one would have had an issue with him; he was no more well-known than Haji Mirza Ahmad in any way, and he was not more credible than the others who had gone, rather, some didn't even mention him. By God, he came specifically for the city, just as the petitions he and Mirza Yahya have written to Bab Moshir are available in this land.
The statement - great foolishness -: It is very surprising to you that for nearly twenty years you have been worshiping Mirza Yahya as a godly man, as I am well aware; you confessed it in Isfahan in my presence. Now he is rejected. What should I tell Aamirza Mohammad Ali, Mirza Abolhassan, and others, as well as Mirza Hussein of Varzaneh, who stick to someone every day, consider them to be right, and then declare them to be false? This is due to their lack of discernment since the truth does not become falsehood, and this is contradictory. Their religion is whimsical, as Mirza Abolhassan told me in Tehran: "What a pity for you, why was he the truth and God at first, and now he is false and an unbelieving servant? Oh my, how strange!" I ask you a fair question: this is the case, in some positions with you when we were moving at the same time and in the same direction, now we cannot show superiority to one another, no matter how perfect we have become.

Latest revision as of 19:44, 16 May 2023

The statement - great foolishness -: It is very surprising to you that for nearly twenty years you have been worshiping Mirza Yahya as a godly man, as I am well aware; you confessed it in Isfahan in my presence. Now he is rejected. What should I tell Aamirza Mohammad Ali, Mirza Abolhassan, and others, as well as Mirza Hussein of Varzaneh, who stick to someone every day, consider them to be right, and then declare them to be false? This is due to their lack of discernment since the truth does not become falsehood, and this is contradictory. Their religion is whimsical, as Mirza Abolhassan told me in Tehran: "What a pity for you, why was he the truth and God at first, and now he is false and an unbelieving servant? Oh my, how strange!" I ask you a fair question: this is the case, in some positions with you when we were moving at the same time and in the same direction, now we cannot show superiority to one another, no matter how perfect we have become.