Kitab-i-Badi/GPT4 559: Difference between revisions

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In this context, a statement from the spirit is mentioned that perhaps you may enter the garden of Subhan from the Kawthar of the divine beauty's expression. When he saw the cross being carried by himself, he embraced it, saying, "Come, O my precious cross, for which I have been waiting and seeking for thirty-three years, and I desire to die nailed to you out of love for my flock." Although the divine breath of this word is not found except by the spiritual ones and the delight of this expression is not comprehended[298] except by the people of the Rahman's view, the likes of those souls have been and will be without a share, as they have not comprehended this station. If you had understood, you would not have written so audaciously and disrespectfully about that sun of the horizon of abstraction. Listen to what was said while all the Jews were gathered to kill his Holiness, and when the cross was presented and his blessed eyes fell upon it, he said, "Come, come, for I have been waiting for you and longing for you for thirty-three years." Where is this station and the station that you have comprehended and written?
This is a summary of the story of the spirit that was mentioned, and at that time this spirit addresses you and says: "Come, come, O assembly of deniers, with your swords, spears, and arrows! And I yearn as he used to yearn. By the one in whose hand is the soul of Hussein, I will be more eager and greater in anticipation, but you do not feel it." You have not tasted the meanings from the fountain of Kawthar and have not sipped the love from Salsabil. Oh, how you have falsely accused the Prophets of God, oppressed their manifestations, and neglected the sources of their revelation, the dawning-places of their inspiration, the repositories of their knowledge, and the treasuries of their wisdom. And this transgression would not have happened if you had not wanted to correct the actions of your guide. Thus, your soul has made something seem good to you and made you among the transgressors. Is the one who was hidden under the mask like the one who sacrificed his soul for the sake of God?

Latest revision as of 14:46, 16 May 2023

This is a summary of the story of the spirit that was mentioned, and at that time this spirit addresses you and says: "Come, come, O assembly of deniers, with your swords, spears, and arrows! And I yearn as he used to yearn. By the one in whose hand is the soul of Hussein, I will be more eager and greater in anticipation, but you do not feel it." You have not tasted the meanings from the fountain of Kawthar and have not sipped the love from Salsabil. Oh, how you have falsely accused the Prophets of God, oppressed their manifestations, and neglected the sources of their revelation, the dawning-places of their inspiration, the repositories of their knowledge, and the treasuries of their wisdom. And this transgression would not have happened if you had not wanted to correct the actions of your guide. Thus, your soul has made something seem good to you and made you among the transgressors. Is the one who was hidden under the mask like the one who sacrificed his soul for the sake of God?

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