Kitab-i-Badi/GPT4 516: Difference between revisions

From Baha'i Writings Collaborative Translation Wiki
Jump to navigation Jump to search
m (Pywikibot 8.1.0.dev0)
m (Pywikibot 8.1.0.dev0)
 
(3 intermediate revisions by the same user not shown)
Line 1: Line 1:
Assuming the confirmation is for the sake of truth, mirrors have always been and will always be. No one has ever enumerated the primacy of it, and it has not been exclusive to one soul over another. All things have been and will be divine mirrors. However, the manifestations before all the mirrors have complained, as He says - Glorified and Exalted -: "I will surely complain to You, O mirror of My generosity, about all the mirrors. Everyone looks at me with their colors ." And addressing that Name, they say that you are the primordial mirror, which has always been telling the story of truth[275] and will continue to do so. In another position, they have called the first believer the primordial mirror, and these mentions are mentioned at the angelic level, otherwise, there has been neither the first nor the last for the mirrors. All these mirrors have been created and will be created according to His word, as long as they are established in the shadow of the unique tree, the lights of truth are manifested in them so that nothing but God is seen in them, and after deviating, they have been and will be satanic manifestations. By the One in Whose hand is my soul, this complaint that they have made about all the mirrors is a great proof if you are among the poets.
Mentioning the primordial nature, all things are created according to the primordial nature of God, yet he did not understand the primordial nature. Beyond this, hear the call of the primordial nature that has been sent to a temple and speaks these words before the Greatest Gate, saying - exalted is His Glory -: "Among the polytheists, there are those who say: 'These verses have not been revealed according to the primordial nature.'" By God, the truth is that at that time, the primordial nature appeared on the temple of the servant and stood by the Gate in submission and repentance, and it cries out, saying: "Woe to you, O assembly of the deceived! By God, I was created by a command from Him." Thus, it bears witness for itself, but these wicked ones do not understand. By God, it takes pride in its connection to our true Self, and indeed, we have always been independent of it. We have created it and everything by a command from Us, and none denies that except the deniers and disbelievers.

Latest revision as of 13:31, 16 May 2023

Mentioning the primordial nature, all things are created according to the primordial nature of God, yet he did not understand the primordial nature. Beyond this, hear the call of the primordial nature that has been sent to a temple and speaks these words before the Greatest Gate, saying - exalted is His Glory -: "Among the polytheists, there are those who say: 'These verses have not been revealed according to the primordial nature.'" By God, the truth is that at that time, the primordial nature appeared on the temple of the servant and stood by the Gate in submission and repentance, and it cries out, saying: "Woe to you, O assembly of the deceived! By God, I was created by a command from Him." Thus, it bears witness for itself, but these wicked ones do not understand. By God, it takes pride in its connection to our true Self, and indeed, we have always been independent of it. We have created it and everything by a command from Us, and none denies that except the deniers and disbelievers.

Retrieved from "https://www.hgworld.org/ctw/index.php?title=Kitab-i-Badi/GPT4_516&oldid=11165"