Kitab-i-Badi/GPT4 374: Difference between revisions

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If only they had spent the rest [of the funds] in their own name as well, by God, we would have been grateful. To the extent that, by the truth of the Truth, most of the emigrants do not have clothes, and yet they attribute worldliness to these souls who have, for the sake of God, been moved to lamentation and mourning and have turned their attention to this side with the beauty of oneness. They have proven detachment for themselves. Oh, if only you were informed about them, what they possess, and what they have committed in the false life to preserve their leadership, then you would be among those informed.
And what you had written about the sowing of the seed and its details, from all these words, it is understood that you have not been informed of any divine knowledge and you do not know the purpose of the appearance, what it was and what it will be. Now it has passed from the highest example and has become the lowest example, objecting to God. We submit that this is what you have written and mentioned, does this seed need watering or not? It says, "I am the breeze of the winds of oneness blowing from the right side of Ridwan (Know God by God) and the nurturing of everything is dependent on this lofty breeze of Rahman and the holy breath of spirituality, and it always has been and will be." And it says, "I am that Kawthar (abundance) of life which causes the seeds of knowledge and meanings, and the ears of divine knowledge and wisdom to grow, and without the blowing of these winds and this sweet water of the Euphrates, no seed of knowledge[196] would have grown and will not grow from the Ridwan of creation." Yet, you say and write without realizing what you are saying.

Latest revision as of 05:24, 16 May 2023

And what you had written about the sowing of the seed and its details, from all these words, it is understood that you have not been informed of any divine knowledge and you do not know the purpose of the appearance, what it was and what it will be. Now it has passed from the highest example and has become the lowest example, objecting to God. We submit that this is what you have written and mentioned, does this seed need watering or not? It says, "I am the breeze of the winds of oneness blowing from the right side of Ridwan (Know God by God) and the nurturing of everything is dependent on this lofty breeze of Rahman and the holy breath of spirituality, and it always has been and will be." And it says, "I am that Kawthar (abundance) of life which causes the seeds of knowledge and meanings, and the ears of divine knowledge and wisdom to grow, and without the blowing of these winds and this sweet water of the Euphrates, no seed of knowledge[196] would have grown and will not grow from the Ridwan of creation." Yet, you say and write without realizing what you are saying.