Kitab-i-Badi/GPT4 518: Difference between revisions

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This is the status of the mirrors that has been mentioned in the text of the point of expression. Yet, you mention the mirrors in comparison to the sun, as the suns of the mirrors have been and will always be purely nonexistent when it manifests. If the breath of the manifestation grants the status of being a mirror to all things in the primary level, there is no doubt in the truth. Listen to the call of this servant and save yourself from these lands of imagination and enter the realms of sanctity! By God, these mentions only increase delusions and veils, and the more you engage with these words, the further you will remain and become deprived of the incomparable crystal-clear stream of His everlasting presence. Discard these examples! Observe the truth and what appears from it, for everything culminates in Him and is manifested from Him. These words are suitable for the likes of you in the arts[276] of outward ignorance, which you have called knowledge in your opinion, to argue. Do not send a drop of salty water into the fresh Euphrates Sea! Know that whatever the term "existence" is true for, has been and will be created.
Say: O negligent, ambiguous one, today you witness and hear with your eyes and ears the surging sea of verses, like pouring rain descending from the heaven of divine will. Yet, you write that Mirza Yahya claims that the owner of the verses is a reflection of himself. O deprived one, this station is sanctified from being a reflection or inversion. If even a single instance of eloquence were observed in the explanation, the expanse of the land of understanding would have indeed unfolded, so that all would submit to the fact that they have not grasped a letter of the explanation. However, it has not been observed so far, and the outcome is in His hands.

Latest revision as of 13:32, 16 May 2023

Say: O negligent, ambiguous one, today you witness and hear with your eyes and ears the surging sea of verses, like pouring rain descending from the heaven of divine will. Yet, you write that Mirza Yahya claims that the owner of the verses is a reflection of himself. O deprived one, this station is sanctified from being a reflection or inversion. If even a single instance of eloquence were observed in the explanation, the expanse of the land of understanding would have indeed unfolded, so that all would submit to the fact that they have not grasped a letter of the explanation. However, it has not been observed so far, and the outcome is in His hands.

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