Kitab-i-Badi/GPT4 376: Difference between revisions

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And what you had written about the sowing of the seed and its details, from all these words, it is understood that you have not been informed of any divine knowledge and you do not know the purpose of the appearance, what it was and what it will be. Now it has passed from the highest example and has become the lowest example, objecting to God. We submit that this is what you have written and mentioned, does this seed need watering or not? It says, "I am the breeze of the winds of oneness blowing from the right side of Ridwan (Know God by God) and the nurturing of everything is dependent on this lofty breeze of Rahman and the holy breath of spirituality, and it always has been and will be." And it says, "I am that Kawthar (abundance) of life which causes the seeds of knowledge and meanings, and the ears of divine knowledge and wisdom to grow, and without the blowing of these winds and this sweet water of the Euphrates, no seed of knowledge[196] would have grown and will not grow from the Ridwan of creation." Yet, you say and write without realizing what you are saying.
Indeed, you might say that the period has not yet been completed and perfected. Woe to those who recognize the blessing of God and then deny it. You observe with your own eyes that the hidden meanings of the divine words sprout from the seeds of divine utterances, and they appear green and flourishing in the paradise of Oneness. Yet, you deny and continue to deny. Perhaps you have not seen, heard, or been informed; God willing, it is so, and you are not among those who have seen with their own eyes and denied, or heard with their own ears and turned away.

Latest revision as of 04:25, 16 May 2023

Indeed, you might say that the period has not yet been completed and perfected. Woe to those who recognize the blessing of God and then deny it. You observe with your own eyes that the hidden meanings of the divine words sprout from the seeds of divine utterances, and they appear green and flourishing in the paradise of Oneness. Yet, you deny and continue to deny. Perhaps you have not seen, heard, or been informed; God willing, it is so, and you are not among those who have seen with their own eyes and denied, or heard with their own ears and turned away.

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