Kitab-i-Badi/GPT4 265: Difference between revisions

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By Allah, even the cattle are ashamed of the words of that cursed disbeliever. Say: Know yourself and speak within your limits! His power has become evident and known from what He has inspired. Indeed, we do not associate anyone with our Lord, nor do we turn to anyone besides Him. By the grace of Allah and His strength, it became necessary in this position to mention some of the verses of the First Point - may the spirit be sacrificed for Him - when it was observed that those who drink from the cup of arrogance and the chalice of pride have called the mystics who know Allah as common people. So at least the knowledgeable should be distinguished from the ignorant. He says - may His remembrance be exalted -: "Say: Allah has not created anything more valuable than knowledge in His sight, all are created by it, all are sustained by it, all die by it, and all are revived by it. That is your knowledge of Allah, then of the manifestation of His essence in every appearance, and then of what appears from the manifestation of His essence. Other than that, there is no knowledge with Allah if you know. At the time of the next appearance, all knowledge is your knowledge of Him and what appears from Him, not what has appeared before. And your knowledge of what He has determined before, for then you will not be rewarded for it, but you will be questioned about it. In every appearance, it is fitting that the proofs thereof should encompass what has been revealed in that appearance, not according to the distinctions you make. To the point that He said - may His remembrance be exalted -: 'But the matter is that you should leave all that and return from your own selves and your knowledge if you are believers in Allah and His signs.'"

Latest revision as of 20:06, 14 May 2023

By Allah, even the cattle are ashamed of the words of that cursed disbeliever. Say: Know yourself and speak within your limits! His power has become evident and known from what He has inspired. Indeed, we do not associate anyone with our Lord, nor do we turn to anyone besides Him. By the grace of Allah and His strength, it became necessary in this position to mention some of the verses of the First Point - may the spirit be sacrificed for Him - when it was observed that those who drink from the cup of arrogance and the chalice of pride have called the mystics who know Allah as common people. So at least the knowledgeable should be distinguished from the ignorant. He says - may His remembrance be exalted -: "Say: Allah has not created anything more valuable than knowledge in His sight, all are created by it, all are sustained by it, all die by it, and all are revived by it. That is your knowledge of Allah, then of the manifestation of His essence in every appearance, and then of what appears from the manifestation of His essence. Other than that, there is no knowledge with Allah if you know. At the time of the next appearance, all knowledge is your knowledge of Him and what appears from Him, not what has appeared before. And your knowledge of what He has determined before, for then you will not be rewarded for it, but you will be questioned about it. In every appearance, it is fitting that the proofs thereof should encompass what has been revealed in that appearance, not according to the distinctions you make. To the point that He said - may His remembrance be exalted -: 'But the matter is that you should leave all that and return from your own selves and your knowledge if you are believers in Allah and His signs.'"