Kitab-i-Badi/GPT4 571: Difference between revisions

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(Created page with "In this context, a statement from the spirit is mentioned that perhaps you may enter the garden of Subhan from the Kawthar of the divine beauty's expression. When he saw the cross being carried by himself, he embraced it, saying, "Come, O my precious cross, for which I have been waiting and seeking for thirty-three years, and I desire to die nailed to you out of love for my flock." Although the divine breath of this word is not found except by the spiritual ones and the...")
 
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In this context, a statement from the spirit is mentioned that perhaps you may enter the garden of Subhan from the Kawthar of the divine beauty's expression. When he saw the cross being carried by himself, he embraced it, saying, "Come, O my precious cross, for which I have been waiting and seeking for thirty-three years, and I desire to die nailed to you out of love for my flock." Although the divine breath of this word is not found except by the spiritual ones and the delight of this expression is not comprehended[298] except by the people of the Rahman's view, the likes of those souls have been and will be without a share, as they have not comprehended this station. If you had understood, you would not have written so audaciously and disrespectfully about that sun of the horizon of abstraction. Listen to what was said while all the Jews were gathered to kill his Holiness, and when the cross was presented and his blessed eyes fell upon it, he said, "Come, come, for I have been waiting for you and longing for you for thirty-three years." Where is this station and the station that you have comprehended and written?
As for the story of the first point - may our souls be sacrificed for him - when they were bringing that divine structure from Persia with multiple couriers to take it to Azerbaijan, some of the companions, including the esteemed Mr. Azim - upon him be the glory of God -, wrote to some of the friends residing in the land of Ta that they had persuaded the accompanying people to give some decorations and to take His Holiness away from them among those people at night and keep him concealed. They presented this matter to the most holy and exalted presence, and the unique beauty smiled. From the blessed smile, the companions realized that they agreed with what they intended. After gathering the necessities, when they were in Kolin, they presented to the most holy presence [306] that they should leave among these people tonight. He smiled again and said, "Mount Azerbaijan also has a share." This is an act of truth and has appeared from the truth, and was based on the truth, and the fragrance of truth emanated from it. However, you and your likes do not find it and are among the heedless.

Latest revision as of 20:27, 16 May 2023

As for the story of the first point - may our souls be sacrificed for him - when they were bringing that divine structure from Persia with multiple couriers to take it to Azerbaijan, some of the companions, including the esteemed Mr. Azim - upon him be the glory of God -, wrote to some of the friends residing in the land of Ta that they had persuaded the accompanying people to give some decorations and to take His Holiness away from them among those people at night and keep him concealed. They presented this matter to the most holy and exalted presence, and the unique beauty smiled. From the blessed smile, the companions realized that they agreed with what they intended. After gathering the necessities, when they were in Kolin, they presented to the most holy presence [306] that they should leave among these people tonight. He smiled again and said, "Mount Azerbaijan also has a share." This is an act of truth and has appeared from the truth, and was based on the truth, and the fragrance of truth emanated from it. However, you and your likes do not find it and are among the heedless.