Kitab-i-Badi/GPT4 518: Difference between revisions
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Trident765 (talk | contribs) (Created page with "To every rational adult, your arguments are like the words of children and always will be. You have made the cause of God a matter of mockery, play, ridicule, and sarcasm. So, God will seize you with wrath from His presence, and indeed, He is the All-Subduer, the All-Powerful, the Omnipotent. The winds of vanity have withered the fragrances of divine evidence and proofs, and if you honestly observe the least of that in your words, you would be more attentive to their def...") |
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Say: O negligent, ambiguous one, today you witness and hear with your eyes and ears the surging sea of verses, like pouring rain descending from the heaven of divine will. Yet, you write that Mirza Yahya claims that the owner of the verses is a reflection of himself. O deprived one, this station is sanctified from being a reflection or inversion. If even a single instance of eloquence were observed in the explanation, the expanse of the land of understanding would have indeed unfolded, so that all would submit to the fact that they have not grasped a letter of the explanation. However, it has not been observed so far, and the outcome is in His hands. |
Latest revision as of 13:32, 16 May 2023
Say: O negligent, ambiguous one, today you witness and hear with your eyes and ears the surging sea of verses, like pouring rain descending from the heaven of divine will. Yet, you write that Mirza Yahya claims that the owner of the verses is a reflection of himself. O deprived one, this station is sanctified from being a reflection or inversion. If even a single instance of eloquence were observed in the explanation, the expanse of the land of understanding would have indeed unfolded, so that all would submit to the fact that they have not grasped a letter of the explanation. However, it has not been observed so far, and the outcome is in His hands.