Kitab-i-Badi/GPT4 305: Difference between revisions

From Baha'i Writings Collaborative Translation Wiki
Jump to navigation Jump to search
(Created page with "Moving beyond this, the manifestations of divine unity appear as united in one aspect and as different manifestations in another aspect. In the sense that all have emanated from the source of divine command, and all have spoken on behalf of God, and all have been commissioned to proclaim the message to the people, they are all one. This is what they say: "We do not distinguish between any of them (the messengers)." And in another context, where the context is that of div...")
 
m (Pywikibot 8.1.0.dev0)
 
(One intermediate revision by the same user not shown)
Line 1: Line 1:
Moving beyond this, the manifestations of divine unity appear as united in one aspect and as different manifestations in another aspect. In the sense that all have emanated from the source of divine command, and all have spoken on behalf of God, and all have been commissioned to proclaim the message to the people, they are all one. This is what they say: "We do not distinguish between any of them (the messengers)." And in another context, where the context is that of divine laws, names, and aspects of divine dominion, each has appeared with a specific name, law, structure, and form. And if you were to observe with the eye of insight, by Allah, there is no god but He, you would see all of them in truth as one manifestation, one emergence, one movement, one action, one deed, one law, one name, and one custom. It is astonishing that you have not reached this understanding, while the children of this manifestation have become aware of it – even in the Persian Tablets, which descended during the years of suspension in Iraq from the exalted heaven of divine unity, all these levels are detailed in those mentioned Tablets, so blessed are the successful and the knowledgeable – and you have not yet become aware of the manner of manifestation and have assumed divine power to be like your own power and have made His command contingent upon your command. What a terrible assumption you have made! Indeed, He manifests as He pleases, just as He has appeared with the truth, despite the disapproval of the polytheists.
After the Spirit appeared, and the divine word emerged from behind the veils of concealment, shining and illuminating with the radiance of divine unity, people objected that His Holiness, outwardly, associated and mingled with sinners. As is written in the Gospel itself, He socialized with them, and on numerous occasions, they objected to the sovereign of divine unity. Especially on one of those days, some heedless ones were present before Him and objected, "O Spirit of God! The companions of John the son of Zechariah were very ascetic and devoted, spending their days fasting and nights in the remembrance of God. However, what we observe from you and your companions is that you are not engaged in worship and remembrance and do not abstain from the wealth of the people."
 
The Spirit contemplated within himself, then raised his head and said, "If John were as you say, why did you kill him, O assembly of the polytheists?" He said, "According to you, I am a sinner, while John the son of Zechariah, who committed no fault and all acknowledged his piety and righteousness, why did you kill him?" Then, the disbeliever was astonished and returned disappointed and in loss.

Latest revision as of 20:19, 14 May 2023

After the Spirit appeared, and the divine word emerged from behind the veils of concealment, shining and illuminating with the radiance of divine unity, people objected that His Holiness, outwardly, associated and mingled with sinners. As is written in the Gospel itself, He socialized with them, and on numerous occasions, they objected to the sovereign of divine unity. Especially on one of those days, some heedless ones were present before Him and objected, "O Spirit of God! The companions of John the son of Zechariah were very ascetic and devoted, spending their days fasting and nights in the remembrance of God. However, what we observe from you and your companions is that you are not engaged in worship and remembrance and do not abstain from the wealth of the people."

The Spirit contemplated within himself, then raised his head and said, "If John were as you say, why did you kill him, O assembly of the polytheists?" He said, "According to you, I am a sinner, while John the son of Zechariah, who committed no fault and all acknowledged his piety and righteousness, why did you kill him?" Then, the disbeliever was astonished and returned disappointed and in loss.