Kitab-i-Badi/GPT4 281: Difference between revisions

From Baha'i Writings Collaborative Translation Wiki
Jump to navigation Jump to search
(Created page with "Even though the beauty of the Most Merciful says that if you saw the most knowledgeable of scholars in the day of appearance, and the rise and radiance of the greatest light, and mentioned humanity about him, you would undoubtedly be among those who have not negated the letters of denial on that day, for the affirmation of the manifestation of Oneness. Today, any soul who mentions humanity to any one of those who turn away, whether from the highest or the lowest, is depr...")
 
m (Pywikibot 8.1.0.dev0)
 
(One intermediate revision by the same user not shown)
Line 1: Line 1:
Even though the beauty of the Most Merciful says that if you saw the most knowledgeable of scholars in the day of appearance, and the rise and radiance of the greatest light, and mentioned humanity about him, you would undoubtedly be among those who have not negated the letters of denial on that day, for the affirmation of the manifestation of Oneness. Today, any soul who mentions humanity to any one of those who turn away, whether from the highest or the lowest, is deprived of all the outpourings of divine mercy. Let alone trying to establish a rank and position for those souls.
At the beginning of the Manifestation, all the scholars denied the advent, as explicitly stated by the Point of Expression - may our souls be sacrificed for Him. That is, the learned ones who were in all the surrounding areas, sent a Tablet to each of them by their name and title, and in that Tablet detailed their objections. The content of those Tablets still exists. They were sent one by one to the scholars of Najaf and Karbala, and likewise to the scholars of Persia by name after name, as well as to the scholars of the lands of Sad, the lands of Qaf, and other countries. The gates of justice were so closed that not a single person among those people, who were renowned for their knowledge and understanding, became convinced of and benefited from that divine Tree of Knowledge, that Source of Eternal Wisdom, and the Luminous Manifestation of God's Expression. The very soul that was the first among all souls to attain the highest nobility and become the Gate of Mercy, the Gate of Knowledge, the Gate of Guidance, and the Gate of Grace for all beings was the person of the Báb - may the Glory of God be upon him.

Latest revision as of 20:11, 14 May 2023

At the beginning of the Manifestation, all the scholars denied the advent, as explicitly stated by the Point of Expression - may our souls be sacrificed for Him. That is, the learned ones who were in all the surrounding areas, sent a Tablet to each of them by their name and title, and in that Tablet detailed their objections. The content of those Tablets still exists. They were sent one by one to the scholars of Najaf and Karbala, and likewise to the scholars of Persia by name after name, as well as to the scholars of the lands of Sad, the lands of Qaf, and other countries. The gates of justice were so closed that not a single person among those people, who were renowned for their knowledge and understanding, became convinced of and benefited from that divine Tree of Knowledge, that Source of Eternal Wisdom, and the Luminous Manifestation of God's Expression. The very soul that was the first among all souls to attain the highest nobility and become the Gate of Mercy, the Gate of Knowledge, the Gate of Guidance, and the Gate of Grace for all beings was the person of the Báb - may the Glory of God be upon him.