Suriy-i-Haykal/Page3/GPT4 52: Difference between revisions

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O God, we beseech Thee to support Thy presence in the utterance of the word whereby the world is illuminated, and to preserve Thee from those who were far from the portion of nearness. Glorified be Thou, O my God, how many heads were erected on the channel in Thy way, and how many breasts received the arrows in Thy contentment, and how many hearts were intertwined to elevate Thy word and spread Thy command, and how many eyes shed tears in Thy love. I ask Thee, O King of Kings and Compassionate of the owned, by Thy Greatest Name, which Thou hast made the dawn of Thy Beautiful Names and the appearance of Thy High Attributes, to raise the hindrances that have come between Thee and Thy creatures, and prevented them from turning to the horizon of Thy revelation. Then draw them, O my God, by Thy Supreme Word from the left of delusion and forgetfulness to the right of certainty and knowledge, that they may know what Thou hast intended for them by Thy generosity and grace, and that they may turn to the appearance of Thy command and the dawn of Thy signs. O my God, Thou art the Generous, the Possessor of great bounty, do not prevent Thy servants from the Greatest Sea, which Thou hast made a bearer for the loftiness of Thy knowledge and wisdom, and do not repel them from Thy door, which Thou hast opened for those in Thy heavens and Thy earth. O Lord, do not leave them to themselves, for they do not know, and they flee from what is better for them than what was created in Thy earth. So look at them, O my God, with the glances of Thy kindness and Thy gifts, and purify them from the self and passion, that they may draw near to Thy highest horizon, and find the sweetness of Thy remembrance, and the pleasure of the table which Thou hast sent down from the sky of Thy will, and the breeze of Thy bounty has always surrounded Thy possibilities, and Thy mercy preceded Thy beings. There is no god but Thee, the Forgiving, the Merciful. Glorified be Thou, O my God, Thou knowest that my heart has melted in Thy command, and my blood boils in every vein from the fire of Thy love, and every drop of it calls Thee with the tongue of the state, O my exalted Lord, so spill me on the earth in Thy way to produce from it what Thou hast desired in Thy tablets, and Thou hast concealed it from the eyes of Thy servants except those who have drunk the Kawthar of knowledge from the hands of Thy bounty, and the Salsabeel of recognition from the cup of Thy gift, and Thou knowest, O my God, that I did not desire in a command but Thy command, and I did not intend in a mention but Thy mention, and my pen did not move, but I intended it with Thy contentment, and to show what Thou hast commanded me with Thy authority. Thou seest me, O my God, bewildered in Thy land. If I mention what Thou hast commanded me with, Thy creatures object to me, and if I leave what Thou hast commanded me from Thee, I am deserving of the lashes of Thy wrath, and far from the gardens of Thy proximity. By Thy dignity, I have turned to Thy contentment and turned away from what the selves of Thy servants desire, and I have accepted what is with Thee and left what distances me from the places of Thy proximity, and the steps of Thy might. By Thy dignity, I am not dismayed by anything for the sake of Thy love, and in Thy contentment, I am not frightened by all the calamities of the earth. This is only by Thy power and strength, and Thy bounty, and Thy attention without my deserving it. So, O my God, this is a book I want to send to the Sultan, and Thou knowest that I did not want anything from him but the appearance of his justice to Thy creatures, and the emergence of his kindness to the people of Thy kingdom, and that for myself I did not want anything but what Thou wanted, and I do not want by Thy power but what Thou wantest. The nonexistence wants from Thee without Thee, by Thy dignity, Thy contentment is the end of my hope, and Thy will is the end of my hope. Have mercy, O my God, on this poor one who clung to the tail of Thy riches, and this abased one who calls Thee, that Thou art the Mighty, the Great. Support, O my God, the presence of the Sultan in carrying out Thy boundaries between Thy servants, and the appearance of Thy justice between Thy creatures, that he may judge this group as he judges what is below them. Verily, Thou art the Capable, the Mighty, the Wise.
O Sultan! If you could hear the screeching of the Supreme Pen and the roar of the pages of eternity on the branches of the Tree of the End, in the remembrance of God, the Originator of names and the Creator of the earth and the heavens, it would bring you to a station where you see nothing in existence but the appearance of the Presence of the Adored One. You would see sovereignty as the most trivial thing in your eyes, and you would bestow it upon whomever you wish. You would turn to the horizon that is illuminated by the lights of the Face, and you would never bear the burden of sovereignty except to aid your exalted Lord. Then the High Assembly would bless you, how excellent this exalted station is if you were to ascend to it with a sovereignty that is known by the name of God!


Among people are those who said the Youth wanted nothing but the preservation of his name, and some of them said he wanted the world for himself after what I have not found in my days a place of safety to the extent that I could put my foot on it. I was always in the depths of calamities that no one knew but God; He was indeed knowledgeable about what I say. How many days my loved ones were disturbed by my harm, and how many nights the wailing of tears rose from my family fearing for me! None denies this except those deprived of truth. And he who does not see life for himself in less than that, does he want the world? How strange from those who speak by their whims and have wandered in the wilderness of the self and desire; they will be questioned about what they said, on that day they will find neither a friend nor a supporter for themselves.


We ask God to support Your presence in hearing the Word from which the world has been enlightened, and to protect You from those who are far from the portion of nearness. Glory be to You, O my God, how many heads have been raised on the canal in Your path, and how many chests have faced the arrows in Your pleasure, and how many hearts intertwined for the elevation of Your Word and the spread of Your command, and how many eyes have shed tears in love for You. I ask You, O King of Kings and the Merciful to the subjects, by Your Greatest Name, which You have made the rise of Your Beautiful Names and the manifestation of Your High Attributes, to lift the obstacles that have come between You and Your creation and prevented them from turning to the horizon of Your revelation. Then attract them, O my God, with Your Supreme Word from the left of delusion and oblivion to the right of certainty and knowledge, that they may know what You have intended for them by Your generosity and grace, and turn to the manifestation of Your command and the rise of Your signs. O my God, You are the Generous, the One of Great Favor, do not deprive Your servants of the Greatest Ocean, which You have made a carrier for the peaks of Your knowledge and wisdom, and do not drive them from Your door, which You have opened to those in Your heaven and earth. O Lord, do not leave them to themselves, for they do not know and flee from what is better for them than what You have created on Your earth. So look at them, O my God, with the glances of Your kindness and Your gifts, and save them from the self and desires to draw near to Your highest horizon and find the sweetness of Your remembrance and the delight of the table, which has descended from the sky of Your will and the air of Your grace. Your bounty has never ceased to surround the possibles, and Your mercy has preceded the existents. There is no god but You, the Forgiving, the Merciful. Glory be to You, O my God, You know that my heart has melted in Your command, and my blood boils in every vein from the fire of Your love, and every drop of it calls You in the state of my situation, O my High Lord, so shed me on the earth in Your path to produce from it what You have desired in Your tablets and concealed from the eyes of Your servants except those who have drunk the Kawthar of knowledge from the hands of Your grace and the path of knowledge from the cup of Your gift. You know, O my God, that I have not intended anything in the matter but Your command, and I have not aimed in remembrance but Your remembrance, and my pen has not moved except that I have intended by it Your pleasure and to manifest what You have commanded me with Your authority. You see me, O my God, bewildered on Your earth; if I mention what You have commanded me with, Your creation objects to me, and if I leave what You have commanded from Your side, I will be deserving of the lashes of Your wrath and far from the gardens of Your nearness. By Your glory, I have turned to Your pleasure and turned away from what the selves of Your servants desire. I have accepted what is with You and left what distances me from the places of Your nearness and the ascents of Your glory. By Your glory, for Your love, I am not afraid of anything, and in Your pleasure, I am not terrified by all the calamities of the earth. This is only by Your power and strength, Your grace and Your care, without my deserving it. So, O my God, this is a letter I want to send to the Sultan, and You know that I have not intended from him but the manifestation of his justice to Your creation and the emergence of his kindness to the people of Your kingdom, and for myself, I have not wanted but what You have wanted, and I do not want by Your power but what You want. The existence wants from You, not without You. By Your glory, Your pleasure is the end of my hope, and Your will is the limit of my wish. So have mercy, O my God, on this poor one who has clung to the tail of Your richness and this humiliated one who calls You for You are the Mighty, the Great. Support, O my God, the presence of the Sultan in carrying out Your boundaries between Your servants and manifesting Your justice among Your creation, that he may rule over this sect as he rules over what is below them. You are the Powerful, the Mighty, the Wise.
And among them are those who said that he disbelieved in God after all my limbs bear witness that there is no god but He, and those whom He sent with truth and sent them with guidance, these are the manifestations of His beautiful names and the dawning places of His exalted attributes and the descent of His revelation in the kingdom of creation. Through them, the proof of God was perfected over all else, and the banner of monotheism was erected, and the sign of abstraction appeared, and through them, every soul has taken a path to the Lord of the Throne. We bear witness that there is no god but He. He has always been, and there was nothing with Him, and He will continue to be as He has always been. The Merciful is exalted beyond the grasp of the hearts of the people of knowledge or the comprehension of His essence by those in the worlds. He is sanctified from knowing anything other than Him, and He is far above the understanding of anything besides Him. He was independent of the worlds in the eternity of eternities.
 
Remember the days in which the sun of truth shone forth from the horizon of the will of your exalted Lord. The scholars turned away from it, and the learned opposed it, to look for what is today veiled in the veil of light and things intensified upon it from all sides until those around Him scattered by His command. Such was the command that descended from the heaven of might. Then remember when one of them entered upon the Negus and recited to him a chapter from the Quran, he said to those around him that it was revealed from the presence of the Knowing, the Wise. Whoever believes in the Most Beautiful and trusts in what Jesus brought cannot help but turn towards what was recited. We bear witness for him just as we bear witness to what we have from the Books of God, the Dominant, the Self-Subsisting.
 
By God, O King! If you could hear the melodies of the songs that sing on the branches in the arts of tunes by the command of your merciful Lord, you would leave the sovereignty behind you and turn to the greater view, the station where the Book of the Dawn was witnessed on its horizon, and you would spend what you have in seeking what is with God. Then you will find yourself in the height of dignity and supremacy and the loftiness of greatness and independence. Thus was the matter written in the Mother of the Book by the Pen of the Merciful. There is no good in what you possess today, for tomorrow someone else will possess it. If you choose for yourself what God has chosen for His chosen ones, He will give you in His kingdom great sovereignty. We ask God to support you in listening to the word from which the world is enlightened and to protect you from those who were far from the shore of nearness.  
 
Glorified are You, O God, my God, how many heads were raised on the spear in Your path, how many chests faced the arrows in Your satisfaction, how many hearts intertwined for the elevation of Your word and the spread of Your command, and how many eyes shed tears in Your love. I ask You, O Master of Kings and Merciful to the subjects, by Your greatest name, which You made the rising of Your beautiful names and the manifestation of Your high attributes, to raise the barriers that stood between You and Your creation and prevented them from turning to the horizon of Your revelation. Then draw them, O my God, with Your supreme word, from the left of illusion and forgetfulness to the right of certainty and knowledge, so that they may know what You have intended for them with Your generosity and favor, and turn to the manifestation of Your command and the rising of Your signs.
 
O my God, You are the Generous, Possessor of great favor, do not deprive Your servants of the greatest sea, which You have made a carrier for the pearls of Your knowledge and wisdom, and do not banish them from Your door, which You have opened for those in Your heaven and earth. Oh Lord, do not leave them to themselves, for they do not know and flee from what is better for them than what was created in Your earth. Look at them, O my God, with the glances of Your kindness and gifts, and free them from the self and desire to draw near to Your highest horizon and to find the sweetness of Your remembrance and the pleasure of the banquet that You have sent down from the heaven of Your will and the breeze of Your favor. Your generosity has always surrounded the possible things, and Your mercy preceded the beings. There is no god but You, the Forgiving, the Merciful.
 
Glorified are You, O my God, You know that my heart has melted in Your command, and my blood boils in every vein from the fire of Your love, and every drop of it calls You with the language of the state, "O my Lord, the Exalted, spill me on the ground in Your path, so that from it may grow what You have wanted in Your tablets and concealed from the sight of Your servants, except those who drank from the Kawthar of knowledge from the hands of Your favor and the Salsabil of knowledge from the cup of Your gift,
 
and You know, O my God, that I have not intended anything in my command except Your command, and I have not aimed at any mention except Your mention, and my pen did not move except that I intended with it Your satisfaction and to reveal what You have commanded me with by Your authority.  
 
You see me, O my God, bewildered in Your land; if I mention what You have commanded me with, Your creation objects to me, and if I leave what You have commanded me with, I deserve the whips of Your wrath and am far from the gardens of Your nearness."

Latest revision as of 06:11, 20 August 2023

O Sultan! If you could hear the screeching of the Supreme Pen and the roar of the pages of eternity on the branches of the Tree of the End, in the remembrance of God, the Originator of names and the Creator of the earth and the heavens, it would bring you to a station where you see nothing in existence but the appearance of the Presence of the Adored One. You would see sovereignty as the most trivial thing in your eyes, and you would bestow it upon whomever you wish. You would turn to the horizon that is illuminated by the lights of the Face, and you would never bear the burden of sovereignty except to aid your exalted Lord. Then the High Assembly would bless you, how excellent this exalted station is if you were to ascend to it with a sovereignty that is known by the name of God!

Among people are those who said the Youth wanted nothing but the preservation of his name, and some of them said he wanted the world for himself after what I have not found in my days a place of safety to the extent that I could put my foot on it. I was always in the depths of calamities that no one knew but God; He was indeed knowledgeable about what I say. How many days my loved ones were disturbed by my harm, and how many nights the wailing of tears rose from my family fearing for me! None denies this except those deprived of truth. And he who does not see life for himself in less than that, does he want the world? How strange from those who speak by their whims and have wandered in the wilderness of the self and desire; they will be questioned about what they said, on that day they will find neither a friend nor a supporter for themselves.

And among them are those who said that he disbelieved in God after all my limbs bear witness that there is no god but He, and those whom He sent with truth and sent them with guidance, these are the manifestations of His beautiful names and the dawning places of His exalted attributes and the descent of His revelation in the kingdom of creation. Through them, the proof of God was perfected over all else, and the banner of monotheism was erected, and the sign of abstraction appeared, and through them, every soul has taken a path to the Lord of the Throne. We bear witness that there is no god but He. He has always been, and there was nothing with Him, and He will continue to be as He has always been. The Merciful is exalted beyond the grasp of the hearts of the people of knowledge or the comprehension of His essence by those in the worlds. He is sanctified from knowing anything other than Him, and He is far above the understanding of anything besides Him. He was independent of the worlds in the eternity of eternities.

Remember the days in which the sun of truth shone forth from the horizon of the will of your exalted Lord. The scholars turned away from it, and the learned opposed it, to look for what is today veiled in the veil of light and things intensified upon it from all sides until those around Him scattered by His command. Such was the command that descended from the heaven of might. Then remember when one of them entered upon the Negus and recited to him a chapter from the Quran, he said to those around him that it was revealed from the presence of the Knowing, the Wise. Whoever believes in the Most Beautiful and trusts in what Jesus brought cannot help but turn towards what was recited. We bear witness for him just as we bear witness to what we have from the Books of God, the Dominant, the Self-Subsisting.

By God, O King! If you could hear the melodies of the songs that sing on the branches in the arts of tunes by the command of your merciful Lord, you would leave the sovereignty behind you and turn to the greater view, the station where the Book of the Dawn was witnessed on its horizon, and you would spend what you have in seeking what is with God. Then you will find yourself in the height of dignity and supremacy and the loftiness of greatness and independence. Thus was the matter written in the Mother of the Book by the Pen of the Merciful. There is no good in what you possess today, for tomorrow someone else will possess it. If you choose for yourself what God has chosen for His chosen ones, He will give you in His kingdom great sovereignty. We ask God to support you in listening to the word from which the world is enlightened and to protect you from those who were far from the shore of nearness.

Glorified are You, O God, my God, how many heads were raised on the spear in Your path, how many chests faced the arrows in Your satisfaction, how many hearts intertwined for the elevation of Your word and the spread of Your command, and how many eyes shed tears in Your love. I ask You, O Master of Kings and Merciful to the subjects, by Your greatest name, which You made the rising of Your beautiful names and the manifestation of Your high attributes, to raise the barriers that stood between You and Your creation and prevented them from turning to the horizon of Your revelation. Then draw them, O my God, with Your supreme word, from the left of illusion and forgetfulness to the right of certainty and knowledge, so that they may know what You have intended for them with Your generosity and favor, and turn to the manifestation of Your command and the rising of Your signs.

O my God, You are the Generous, Possessor of great favor, do not deprive Your servants of the greatest sea, which You have made a carrier for the pearls of Your knowledge and wisdom, and do not banish them from Your door, which You have opened for those in Your heaven and earth. Oh Lord, do not leave them to themselves, for they do not know and flee from what is better for them than what was created in Your earth. Look at them, O my God, with the glances of Your kindness and gifts, and free them from the self and desire to draw near to Your highest horizon and to find the sweetness of Your remembrance and the pleasure of the banquet that You have sent down from the heaven of Your will and the breeze of Your favor. Your generosity has always surrounded the possible things, and Your mercy preceded the beings. There is no god but You, the Forgiving, the Merciful.

Glorified are You, O my God, You know that my heart has melted in Your command, and my blood boils in every vein from the fire of Your love, and every drop of it calls You with the language of the state, "O my Lord, the Exalted, spill me on the ground in Your path, so that from it may grow what You have wanted in Your tablets and concealed from the sight of Your servants, except those who drank from the Kawthar of knowledge from the hands of Your favor and the Salsabil of knowledge from the cup of Your gift,

and You know, O my God, that I have not intended anything in my command except Your command, and I have not aimed at any mention except Your mention, and my pen did not move except that I intended with it Your satisfaction and to reveal what You have commanded me with by Your authority.

You see me, O my God, bewildered in Your land; if I mention what You have commanded me with, Your creation objects to me, and if I leave what You have commanded me with, I deserve the whips of Your wrath and am far from the gardens of Your nearness."