Kitab-i-Badi/English665: Difference between revisions

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O worshipers, do not cling to the words and gestures of those who are exposed and the confirmation and denial of those souls in the mysticism of this apparition, and observe the essence of the matter. The fact that the majority of people have been and still are observant and delusional[346], and the leaders of the age, looking at the strength of their own leadership, have prohibited and discouraged people from believing in the Ayatollahs. For example, consider the appearance of the Furqan Nama point, that the Prophet appeared to the Ayat of Allah, and in the Furqan, evidence and proof were not revealed except the verses. However, after the elevation of the point of separation to Rafiq al-Ala and the termination of the Rahman's souls, the matter fell into the hands of the scholars, and those souls repeatedly forbade people from the knowledge of the verses that you do not understand the verses of Allah, and the knowledge of that is with us. For this reason, the authority of the verses was lost and the people were ruled by those souls, and people were educated in illusions that cannot be mentioned, as you have seen and heard. And the verses that were revealed in the coming of the Hereafter and the Resurrection and the like, they interpreted all of them in their own way, and Nas also interpreted the obedience of those souls in terms of non-poetry, until the matter reached a point where the harm of those illusions entered the tree of the coming of the Hereafter. became.
Say: O my people, it is He who, if He wants to make everyone in the heavens and the earth a permanent argument from Him, He can, and this is easy for Him. And it is He who has created the pleasure of the statement[356] for Himself, and from Him is the beginning of everything and returns if you are of the worlds. And you, in whose grip is the kingdom of creation, did not consent to him calling himself by any of the names, after the One who created it and its kingdom by His order, the Mighty and Immeasurable. Ah, ah, for your negligence, O fullness of statement! Ah, ah, from your invisibility, O chiefs of the polytheists!

Latest revision as of 01:28, 17 May 2023

Say: O my people, it is He who, if He wants to make everyone in the heavens and the earth a permanent argument from Him, He can, and this is easy for Him. And it is He who has created the pleasure of the statement[356] for Himself, and from Him is the beginning of everything and returns if you are of the worlds. And you, in whose grip is the kingdom of creation, did not consent to him calling himself by any of the names, after the One who created it and its kingdom by His order, the Mighty and Immeasurable. Ah, ah, for your negligence, O fullness of statement! Ah, ah, from your invisibility, O chiefs of the polytheists!

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