Madinatut-Tawhid/GPT4 13

And I warn you, the people of monotheism, not to split into factions regarding the signs and revelations of Allah Almighty and to realize the truth of monotheism if you are among the believers. Similarly, do not differ in your actions and deeds, and whatever appears from them or through them, since all of it is by the command of Allah. Whoever distinguishes between them and their words or their conditions and actions will have, undoubtedly, associated partners with Allah, His verses, and His messengers, and will be considered one of the polytheists.

We teach you the paths of knowledge and wisdom so that you may stand under the tent of honor, and be among those who enter it. Whenever we mention the matter among them about the essence of monotheism and the truth of uniqueness, it is only in the position of the revelation because they all began with Allah and returned to Him, ruling by His command and speaking by His permission. Thus, the ruling of monotheism is established upon them in this position. So we present to you the verses so that you may be convinced.

However, in the position of distinction, Allah has favored some over others, like a master over his slaves. In this position, witness the status of some of the messengers who are like the point in the center of the alphabet letters. Just as the letters separate from the point and revolve around it, so must you recognize the ranks of the prophets and confess that the one who came to you with the name Ali is the point and around it revolve the souls of the messengers. Exalt Allah, the best of creators, and confess in the position of actions that they all appeared by His command, created by His word, and were sent according to his decree. It returns to the position of the one who has determined it for them from Himself. This is Allah, my Lord, your Lord, and the Lord of your early ancestors.

Can anyone move in the dominion against what Allah has decreed in the Book? Say, “Glory be to Allah!” All things are set into motion by His command, and all shall return to Him. There is no god but He, who takes away what He wants, from whom He wants, and determines for everything what He wants. He is the Omnipotent, the All-Knowing. There is nothing that was not taken by His knowledge before and after its appearance, and has been determined for it what is best for it in everything in the heavens and the earth. This is what has been written by the pen of a wise and powerful authority.