Kitab-i-Badi/English640: Difference between revisions

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First of all, this debate is about you and your ilk, because for many years you have considered people as leaders, and no evil has come from those people. According to the judgment of those souls [334], the manifestation of the divine soul, they were martyred to all oppression. And secondly, the fact that these servants have been pure to him and we have determined him, because some attributes were observed in the words of Hazrat Abhi, and we thought that the reference of those attributes is the imaginary self, until God reveals to us, he reveals and informs us of his actions. We do not do Nimrod and Pharaoh. And that's why we broke the idolatry and our knowledge, what is meant in the words of Al-Bada'a Al-Badi', then informed us of the origin of the commandment, we were forbidden from you and your likes. And lo, if you know, you will avoid me, and you will love the glory of the Almighty, and you will turn your attention to the east of beauty and the creation of me, the Almighty.
For example, consider, if a Tarabi takes it from Mubarak's hand and says that this piece of land belongs to the Masjid of the Worlds, it is a legitimate right. Also, if he takes another hundred pieces of land and says the same rule about the whole, it has been and will be. In this position, the point of view is the object that appeared from the infinitive of the object, not an object.

Latest revision as of 21:03, 16 May 2023

For example, consider, if a Tarabi takes it from Mubarak's hand and says that this piece of land belongs to the Masjid of the Worlds, it is a legitimate right. Also, if he takes another hundred pieces of land and says the same rule about the whole, it has been and will be. In this position, the point of view is the object that appeared from the infinitive of the object, not an object.

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