Kitab-i-Badi/English632: Difference between revisions

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Now observe the act of Haq, that they entered the same Medina and did not interact with anyone at all [330] and did not interfere with any soul in the matter of God. And when the evil one saw that the ambassador of Iran was proud of him, he entered that place and begged and said what he said. If he wanted to be abstract, no one would have spoken to him, he was not more famous than Haji Mirza Ahmad in any way, and not more reliable than the others who have gone, but he was not mentioned by some. For God's sake, he came specifically for Shahriah, if this land is also available in the petitions that he and Mirza Yahya wrote to Bab Mushir.
These souls are entitled as long as they are under the shadow of the truth, which at that time cannot be seen in those souls but the truth. And after the end of the reign of the king in the king and the return of the created to the shape and form. The right that has not been invalidated and will not be invalidated is the family tree of truth. If you know me, I know you. As well as Fasl al-Amr in the old house. Think about it, O slave, because I am a believer.

Latest revision as of 21:01, 16 May 2023

These souls are entitled as long as they are under the shadow of the truth, which at that time cannot be seen in those souls but the truth. And after the end of the reign of the king in the king and the return of the created to the shape and form. The right that has not been invalidated and will not be invalidated is the family tree of truth. If you know me, I know you. As well as Fasl al-Amr in the old house. Think about it, O slave, because I am a believer.

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