Kitab-i-Badi/English527: Difference between revisions

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And the other implication of that is open to Malaqi: if they say that they have confirmed him, then Mirza Yahya's statement is the same, that on the assumption that you too recite a verse, or a thousand people, as God the Most High said that if I will, I will be sent to speak verses. I say, they must confirm me and be under my shadow, because I am the first to be blessed and all are a reflection of me, because the nature of God is apparent from me to confirm the point of expression.
O people of religion, I swear by the Lord of the Day of Judgment that you can smell the scent of truth from these words? La Funfse al-Haqq, these words are similar to the words of the thugs of the people of the land who, during a conflict, mention to each other that "I have more power than you and my strength is superior to you" and similar words of cancellation that are common among the ignorant. And God is lamenting over the necessary matter, what is the point of expression with that position and dignity, how much submission, humility, submission, and contentment has he said in relation to this emergence, and yet you have spoken these words that the scoundrels are ashamed of and Words have argued against the invalidity of the right. Yes, now the command of God has descended to such a degree that all of us in the statement are subject to the words of you, Mirza Yahya, Sayyid Muhammad, and Ali Muhammad, and the likes of those souls, as in the late Furqan period, all divine affairs and the firm divine law, according to the words of a sheikh of Sheikhs were subject and conditional.

Latest revision as of 15:35, 16 May 2023

O people of religion, I swear by the Lord of the Day of Judgment that you can smell the scent of truth from these words? La Funfse al-Haqq, these words are similar to the words of the thugs of the people of the land who, during a conflict, mention to each other that "I have more power than you and my strength is superior to you" and similar words of cancellation that are common among the ignorant. And God is lamenting over the necessary matter, what is the point of expression with that position and dignity, how much submission, humility, submission, and contentment has he said in relation to this emergence, and yet you have spoken these words that the scoundrels are ashamed of and Words have argued against the invalidity of the right. Yes, now the command of God has descended to such a degree that all of us in the statement are subject to the words of you, Mirza Yahya, Sayyid Muhammad, and Ali Muhammad, and the likes of those souls, as in the late Furqan period, all divine affairs and the firm divine law, according to the words of a sheikh of Sheikhs were subject and conditional.

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