Kitab-i-Badi/English463: Difference between revisions

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Now consider what they have done in the statement that they have said that at the top of each unit of the book they have a number to prove the appearance of the next mark. And also in this statement that they say that if our mirrors are infinitely opposite to the sun, every mirror is manifested to the extent of those mirrors, and if the whole object is like the sun in the perfection of light and brightness and the lights of the horoscope and the east. As it is evident, it does not add to his value by his spread over all the mirrors and the overall impression of him. And also if the whole thing against him [238] does not affect him like a defect. And the idea of this statement by Jamal Rahman is that the people of the statement should not cling to the mirrors of meanings on the day of the appearance and the shining of the sun, because the presence and absence of all mirrors in the presence of that sun are prohibited in both ways.
Uh-uh, my love! I called upon you when I sprouted on the shores of Quds [246], I called you by your name “The Compassionate”, then by your name “The Compassionate”, then by your name “The Merciful”, then by your name “The Forgiving”, then by your name “The Compassionate”, then by your name “The Friendly”, then by your name “Al-Kafi” Then, in your name, the Giver. And whenever I find myself grieving, I announce to it your closeness and meeting you, and whenever I feel troubled, I soothe it with remembrance of the days of your arrival. Then, when my creation was perfected, one of Your servants uprooted me from my place, and I was transferred from hand to hand and from market to market until I came to the market of which You are aware of Your knowledge that encompasses everything. So someone of your creation and your innocence bought me. But, my God and my beloved, by Your glory, when he took me by the hand, I saw that he was heedless of that, and I was perplexed in that. Because this noise appeared from me without choice.

Latest revision as of 15:13, 16 May 2023

Uh-uh, my love! I called upon you when I sprouted on the shores of Quds [246], I called you by your name “The Compassionate”, then by your name “The Compassionate”, then by your name “The Merciful”, then by your name “The Forgiving”, then by your name “The Compassionate”, then by your name “The Friendly”, then by your name “Al-Kafi” Then, in your name, the Giver. And whenever I find myself grieving, I announce to it your closeness and meeting you, and whenever I feel troubled, I soothe it with remembrance of the days of your arrival. Then, when my creation was perfected, one of Your servants uprooted me from my place, and I was transferred from hand to hand and from market to market until I came to the market of which You are aware of Your knowledge that encompasses everything. So someone of your creation and your innocence bought me. But, my God and my beloved, by Your glory, when he took me by the hand, I saw that he was heedless of that, and I was perplexed in that. Because this noise appeared from me without choice.