Kitab-i-Badi/English700: Difference between revisions

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Where is the position of a clarification of a point of clarification, and Talaat Rahman, and the soul of the Glory be to Him - the soul of He who is in the kingdoms of the universes, and the possibility is redeemed by Him - a remembrance that was raised by a living development and trespassed by the canopy of knowledge and divine gratitude, a developmental exercise. Agr che tu and the likes of tu are in the sight of God as deprived and reckoned, but the face of a statement in it are those who are close to God and faithful to God. He said, and he said the truth: And make, O God, that tree, all of it, so that you may show what is in it, the fruits of what God has created in it for whom God has wanted to show what He wanted. For I, by Your glory, did not want that tree to have branches, leaves, or fruits that would not prostrate to Him on the day of His appearance, nor glorify You with it as it should be due to the loftiness of His backs and the loftiness of His bellies. And if you bear witness, O my God, of a branch, leaf, or fruit that did not prostrate before it on the day of its appearance, then cut it off, O God, from that tree, for it is not from me and does not return to me.
Self-sacrifice, soul-sacrifice, secret-sacrifice, appearance-sacrifice, inner-sacrifice, king and kingdom-sacrifice[374], power and Godhead-sacrifice, al-Azhar, al-Jaqut-sacrifice, al-Zahoor and al-Nasut sacrifice, and our creation in the kingdoms of the past is sacrifice, because - spirit of sacrifice - We do not move the cuttings except in this divine mention, and in this appearance of the invisible, and in this of the exalted, the exalted, and in this shining sun, and in this command of the visible, the most exalted. Think about what that point of God's existence and beauty says! He says: O Lord, I have not willed that there should remain on this tree a branch, a leaf, and a fruit that does not prostrate to him on the day of his appearance and does not glorify you with that manifestation of the appearance of what is worthy of the appearance of the highest. He and the poison in his stomach. And he says: If you, O my Lord, see on me a branch, a leaf, and a fruit that does not prostrate to him on the day of his appearance, then cut him off, O Lord, from this tree! It is true that he was not from me and does not refer to me.

Latest revision as of 00:40, 17 May 2023

Self-sacrifice, soul-sacrifice, secret-sacrifice, appearance-sacrifice, inner-sacrifice, king and kingdom-sacrifice[374], power and Godhead-sacrifice, al-Azhar, al-Jaqut-sacrifice, al-Zahoor and al-Nasut sacrifice, and our creation in the kingdoms of the past is sacrifice, because - spirit of sacrifice - We do not move the cuttings except in this divine mention, and in this appearance of the invisible, and in this of the exalted, the exalted, and in this shining sun, and in this command of the visible, the most exalted. Think about what that point of God's existence and beauty says! He says: O Lord, I have not willed that there should remain on this tree a branch, a leaf, and a fruit that does not prostrate to him on the day of his appearance and does not glorify you with that manifestation of the appearance of what is worthy of the appearance of the highest. He and the poison in his stomach. And he says: If you, O my Lord, see on me a branch, a leaf, and a fruit that does not prostrate to him on the day of his appearance, then cut him off, O Lord, from this tree! It is true that he was not from me and does not refer to me.

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