Kitab-i-Badi/GPT4 684: Difference between revisions

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And as for what you wrote, asking what should I say in response to Mirza Muhammad Ali, Mirza Abu al-Hasan, and others, you are not and have never been the judge of the universe. Be the judge of your own self and think about what you will say in response to God; responding to creation is easy. O shameless and immodest one, you have expressed confusion and embarrassment in response to a few creatures, but have never considered responding to the truth. Now be fair, as you have shown shame and confusion in responding to a few individuals, what will you say in response to the servants in the abode of the Supreme Throne, a position where all prophets and the closest ones are present? Bear witness to yourself in that situation, and to the entire assembly of eloquence, and the first point on the right side of the Throne [362] will address you and them.
Woe to you, O people of eloquence, and again woe to you, O people of eloquence, and again woe to you, O people of eloquence, and again woe to you, unto the end of that which has no end! For by your actions, my heart has melted, my liver has burned, my insides have become entangled, my limbs have been torn apart, my foundations have been shaken, my skin has shuddered, my soul has trembled, my existence has become afflicted, my innermost secret has become agitated, and my grief is manifest and hidden, both at the beginning and the end.

Latest revision as of 23:51, 16 May 2023

Woe to you, O people of eloquence, and again woe to you, O people of eloquence, and again woe to you, O people of eloquence, and again woe to you, unto the end of that which has no end! For by your actions, my heart has melted, my liver has burned, my insides have become entangled, my limbs have been torn apart, my foundations have been shaken, my skin has shuddered, my soul has trembled, my existence has become afflicted, my innermost secret has become agitated, and my grief is manifest and hidden, both at the beginning and the end.