Kitab-i-Badi/English387: Difference between revisions

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And what you had written in the seed planting and its details is understood from all these words that you have not been informed of a single word of divine knowledge and you have not known the purpose of the appearance, what was and what will be. Now he has gone from the parable of the supreme and has spoken in opposition to Allah as the parable of the lower. We submit that this is what you have written and mentioned, does this pill have the necessary irrigation or not? He says, "I am that Habob Ariyah, one who is in the Habob from the right of Rezvan (I'rafwa Allah Bless) and the education of everything is dependent on this Habob, the Merciful Glory, and the breath of the spiritual sanctity." And he says, I am the animal that gives him seeds of knowledge, meanings, and spikes of knowledge and wisdom of Samadani, and other than the seeds of this river and this fresh water of the Euphrates, no scientific seed [196] has grown from the udder of the lamb and will not grow. . And yet you say and write and you say no to our feelings.
In all the statements, he forbade me and the others from arguing and protesting with each other. If you want to argue with each other about reasons and proofs, mention your reasons and proofs with complete politeness and modesty, and you have a mark, so that the reason for protesting is that the essence of the glory and the sun of meanings in the days of emergence [203] and the illumination of sadness will enter. As the saying of Qalah - Jal al-Kabriyaeh - says: And when we love to argue with proofs and proofs, you write your proofs on the basis of modesty. We are sad, the manifestation of his soul, and you don't look away and don't remember.

Latest revision as of 06:50, 16 May 2023

In all the statements, he forbade me and the others from arguing and protesting with each other. If you want to argue with each other about reasons and proofs, mention your reasons and proofs with complete politeness and modesty, and you have a mark, so that the reason for protesting is that the essence of the glory and the sun of meanings in the days of emergence [203] and the illumination of sadness will enter. As the saying of Qalah - Jal al-Kabriyaeh - says: And when we love to argue with proofs and proofs, you write your proofs on the basis of modesty. We are sad, the manifestation of his soul, and you don't look away and don't remember.

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