Kitab-i-Badi/English756: Difference between revisions

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By Your glory, O my beloved, the pen will not be able to mention what they mentioned about the manifestation of Your command, the beginning of Your revelation[402], and the source of Your inspiration. Thank you for all of that. And I, by Your might, O my God, longed for what was ordained in the heavens of Your decree and the kingdom of Your decree, because what comes to me in Your way is what I love and what is intended for me. And this was only with your help and strength. I am the one who, oh my God, for your love has become independent of everyone in the heavens and the earth, and with it I will not panic, even if the harm of the worlds comes back to me.
Do not, O people, alter the words of God from their proper places! To bear witness to what God witnessed, then be brothers on opposite beds. To unite on a matter so that none of you will find the smells of difference! And by your union, God’s command will be revealed among His creatures, its traces will be established among His servants, and His lights will be manifest among the worlds. Omid Chenan Astkah Each of it is a comprehensive word, a community that is strong in it, and in which a duality of truth is occupied, and in which there is a completeness of discontinuity in the land of the outward Gardand, and in it my affair, with the fire of divine love, blazing, as all of it has heat, that it is ignited, the intensity of it, in the part of Jerusalem, the viewer of Grdand.

Latest revision as of 00:59, 17 May 2023

Do not, O people, alter the words of God from their proper places! To bear witness to what God witnessed, then be brothers on opposite beds. To unite on a matter so that none of you will find the smells of difference! And by your union, God’s command will be revealed among His creatures, its traces will be established among His servants, and His lights will be manifest among the worlds. Omid Chenan Astkah Each of it is a comprehensive word, a community that is strong in it, and in which a duality of truth is occupied, and in which there is a completeness of discontinuity in the land of the outward Gardand, and in it my affair, with the fire of divine love, blazing, as all of it has heat, that it is ignited, the intensity of it, in the part of Jerusalem, the viewer of Grdand.