Kitab-i-Badi/English410: Difference between revisions

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The Báb's definition of a specific person or the name of Bahá'u, first of all, say that the Most High - our soul except for sacrifice -, who called himself "Zekr" and referred all the good names to his blessed soul, to For what reason did you confirm it and what proof did you agree to it, look at the same reason and proof now. All its names and its kingdom were created and are being created according to the words of the Manifester, and the whole range is around, but there is no knowledge and understanding of the oblivious. They say: What has been mentioned in the mention of Hosni's names was and will be the whole purpose of the future appearance. Also, the mention of "good" that was revealed in the statement, in the primary truth, meant the next appearance, and in the secondary truth, the first believer in him.
Say: It is he who boasts of the names of a servant of his servants if they are attributed to him or he is called by them. Say: By God, I am most high in the kingdom of survival, and Muhammad is in the might of the names, then Al-Ruh is in the cities of survival, then Al-Hussein is in this great appearance. And we have other names in the kingdoms of antiquity, which no one knew except God, the One, the All-Knowing, the All-Aware. Die in your wrath, O heedless one! The honor that was destined for the names was because they were attributed to myself, the Mighty, the All-Knowing. And no name rose in the kingdom [215] except by directing it to the two parts of the Holy, Exalted, Mighty and Immeasurable. For my soul, every good name refers to my self, and every wonderful mention ends to my beauty, if you are of those who are certain.

Latest revision as of 06:58, 16 May 2023

Say: It is he who boasts of the names of a servant of his servants if they are attributed to him or he is called by them. Say: By God, I am most high in the kingdom of survival, and Muhammad is in the might of the names, then Al-Ruh is in the cities of survival, then Al-Hussein is in this great appearance. And we have other names in the kingdoms of antiquity, which no one knew except God, the One, the All-Knowing, the All-Aware. Die in your wrath, O heedless one! The honor that was destined for the names was because they were attributed to myself, the Mighty, the All-Knowing. And no name rose in the kingdom [215] except by directing it to the two parts of the Holy, Exalted, Mighty and Immeasurable. For my soul, every good name refers to my self, and every wonderful mention ends to my beauty, if you are of those who are certain.

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