Kitab-i-Badi/English376: Difference between revisions

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Put away this idolatrous gaze and look at it with the eyes of monotheism, so that you can observe all the manifestations as a single soul and see the laws of the whole as a single law. All these differences have existed and will continue to exist due to the requirements of time, position and talents. God blesses the holy lands, which can be seen in the blink of an eye when the last spikes appear. And this position is the knowledge of the matter and the creation is unable to understand it, as he says: And these are the lands that he says: But the lands of polytheist souls will never grow except what the Truth - All-Zecharah - has announced with the words of the Most High: (No exit except in a specific way.) In the lands of those souls, even if there is a delay in the appearance of a hundred thousand years, according to your words, good thorns will never grow from those lands. And you will not go.
Of course, you will say that the course is not over and not complete. A foil for those who know the blessings of God, then they deny them. You can see with your own eyes that the spikes of possible meanings have grown from the seeds of God's words, and Sarzab and Khorram are evident in Rizvan Ahadiya [197], but you deny it and show it. And perhaps you have not seen, heard, and are not informed, God willing, may it be so, and you are not one of those people who have seen with their own eyes and denied it, and heard with their own ears and been exposed to it.

Latest revision as of 06:47, 16 May 2023

Of course, you will say that the course is not over and not complete. A foil for those who know the blessings of God, then they deny them. You can see with your own eyes that the spikes of possible meanings have grown from the seeds of God's words, and Sarzab and Khorram are evident in Rizvan Ahadiya [197], but you deny it and show it. And perhaps you have not seen, heard, and are not informed, God willing, may it be so, and you are not one of those people who have seen with their own eyes and denied it, and heard with their own ears and been exposed to it.

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