Kitab-i-Badi/GPT4 391: Difference between revisions

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(Created page with "The statement of those who lament with their words, like the tribes of the world: Another issue is that the definitions of His Holiness the Báb are specific to an individual named Bahá, or to the very name itself, or to the name of Bahá? If it is for the specific name and an individual, this is the first point and requires evidence. Explain where this is stated and in what expression! And if it is for the name of Bahá, this name is one of the names of God. The defini...")
 
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The statement of those who lament with their words, like the tribes of the world: Another issue is that the definitions of His Holiness the Báb are specific to an individual named Bahá, or to the very name itself, or to the name of Bahá? If it is for the specific name and an individual, this is the first point and requires evidence. Explain where this is stated and in what expression! And if it is for the name of Bahá, this name is one of the names of God. The definitions of the names of God do not specifically apply to the name of Bahá. The names of Jalal (glory) and Jamal (beauty) have also been defined, and likewise all the names of God. Therefore, every Mirza Kamal and Mirza Jamal must claim this matter.
O people, this is the source of Allah's will from which the rivers of His intentions have flowed with truth as He pleases, and indeed He is the true judge, and indeed He is the truth, the Knower of the unseen. If you find within yourselves a taste, then drink from it, so that perhaps you may find the sweetness of the word, and then the fragrance of Allah, your Lord. This is the word of truth, and after the truth there is nothing but error if only you understand.
 
Moreover, Deyyan, Mirza Ghogha, Sheikh Ismail, and Hajji Mulla Hashem have also claimed this matter, and their claims have been proven false. So merely making a claim will not be sufficient; otherwise, these personages must be the Promised One.

Latest revision as of 04:30, 16 May 2023

O people, this is the source of Allah's will from which the rivers of His intentions have flowed with truth as He pleases, and indeed He is the true judge, and indeed He is the truth, the Knower of the unseen. If you find within yourselves a taste, then drink from it, so that perhaps you may find the sweetness of the word, and then the fragrance of Allah, your Lord. This is the word of truth, and after the truth there is nothing but error if only you understand.

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