Kitab-i-Badi/English342: Difference between revisions

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It is surprising that Seyyed Mohammad Esfahani, who [173] never knew about this matter and was not with him, you have assumed him to be honest, and you have considered all the people who were informed to be liars, and because of his seduction, you put a sword against the beauty of the Lord. Alameen Akhteh Get rid of this selfish obsession and inhuman deception! I swear by the sun of the meanings that Taifin has around the shame of mentioning these false mirrors of yours. And you have not realized that the existence of mirrors is not self-inflicted, but during the confrontation of rays from the sun, they appear in them and after the deviation, they disappear and will be. A hundred thousand mirrors were created and created by the word, and they remain in the shadow of the tree of proof and the sun of truth from the mentioned mirrors, and only from the mentioned stones of Sajjin and the people of the fire.
Now consider how far you have remained from the shores of the sea of wisdom and how much you have been deprived of the originator and verifier of names by the veil of ego and spirit. By Allah, what you have stated against him, what were the verses of his judgments, you have distorted and interpreted them according to the suppositions of the Afiqe. You haven't drunk a drop from the sea of sanctification and you haven't touched a single drop of Ezz Tanzia Faez's air. However, Kausar Bayan, which was issued by Moin Qalam Sultan, sometimes mentions the branches and sometimes has the mentioned principles. And Allah did not and you do not have any intention except that you cling to a rope from the ropes of the soul and object to it against the Sultan of Ahadiya.

Latest revision as of 03:59, 15 May 2023

Now consider how far you have remained from the shores of the sea of wisdom and how much you have been deprived of the originator and verifier of names by the veil of ego and spirit. By Allah, what you have stated against him, what were the verses of his judgments, you have distorted and interpreted them according to the suppositions of the Afiqe. You haven't drunk a drop from the sea of sanctification and you haven't touched a single drop of Ezz Tanzia Faez's air. However, Kausar Bayan, which was issued by Moin Qalam Sultan, sometimes mentions the branches and sometimes has the mentioned principles. And Allah did not and you do not have any intention except that you cling to a rope from the ropes of the soul and object to it against the Sultan of Ahadiya.

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