Kitab-i-Badi/English311: Difference between revisions

From Baha'i Writings Collaborative Translation Wiki
Jump to navigation Jump to search
(Pywikibot 8.1.0.dev0)
 
m (Pywikibot 8.1.0.dev0)
 
(One intermediate revision by the same user not shown)
Line 1: Line 1:
Say: Open Basrak, O you who are unaware, then listen to the words of al-Warqa Ali Afnan, Duha al-Bayan, by Allah, the Mighty, the Almighty. Look at how high and lofty the command is, that the temple of Ahadiya and the nature of Samadiyya have prohibited their words from that [157] sacred space, the purest, the purest, the most enlightened. And they say in plain text that when appearing with the words of the statement, they protest against that structure of meanings and the embodiment of Samadani's dignity, and yet the people of the statement did not feel ashamed. And I wish they would protest against his words, but they protest against the fake words of the rejected, which appeared from the evil spirit, against the jewel of Ahadiya and the old-fashioned one. I feel sorry for these souls who have been deprived from the shore of the divine knowledge with two words of false words and they have been forbidden from the fragrance of the Holy One. And I wish it would be enough to protest. La Fu al-Zhi, the tongue of the spirit, praises his soul, that they are not satisfied with protest and will not be satisfied, but they pay attention to the camels of the Most High with the swords of Keen and the spears.
When they noticed that divine verses such as Ghaith Hatal Nazl and Bahr Azam Rabbani in the waves and the tree of Ezz Samdaniyyah are decorated with the fruit of the innovation of Mania, and the holy verses from the right side of the throne of God are in the air and the high sky, they are the star of knowledge [164] and the new knowledge of Motraz. He rose to hypocrisy and tried to cut off the family tree of Rabbani. And when he was unable to do so, the malice of his chest appeared and all the distressed pilgrims and the people of the shrine were engaged in lamentation and mourning, and Jamal Ahadiyyah came out of the desert. Then they resorted to slander and lies and wanted to cover up that heinous act with false rumors and malicious suspicions. And then they became the perpetrators of what they became perpetrators of, as you yourself know what the corrupt corrupter who came to that land said and did. And he did not object to that principle and did not speak. However, he called himself oppressed and instilled in his ilk what the devil instilled and instills in his parents. A foil for them and for those who follow them. By Allah, they are a great loss.

Latest revision as of 04:48, 15 May 2023

When they noticed that divine verses such as Ghaith Hatal Nazl and Bahr Azam Rabbani in the waves and the tree of Ezz Samdaniyyah are decorated with the fruit of the innovation of Mania, and the holy verses from the right side of the throne of God are in the air and the high sky, they are the star of knowledge [164] and the new knowledge of Motraz. He rose to hypocrisy and tried to cut off the family tree of Rabbani. And when he was unable to do so, the malice of his chest appeared and all the distressed pilgrims and the people of the shrine were engaged in lamentation and mourning, and Jamal Ahadiyyah came out of the desert. Then they resorted to slander and lies and wanted to cover up that heinous act with false rumors and malicious suspicions. And then they became the perpetrators of what they became perpetrators of, as you yourself know what the corrupt corrupter who came to that land said and did. And he did not object to that principle and did not speak. However, he called himself oppressed and instilled in his ilk what the devil instilled and instills in his parents. A foil for them and for those who follow them. By Allah, they are a great loss.