Kitab-i-Badi/English273: Difference between revisions

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Once the word Allah is mentioned, you may be purified and sanctified from imagining and verifying your own axioms and theories and enter the law of verification, which is the object and reality of perception. The first point - the glory of greatness - they say: Before your soul knows you, you intervene in the fire of love. They say [136] before that handsome step knows his soul, you should enter into the fire of his love. And these worshipers have been hearing their mention and praise from all the worshipers for years, until we entered the sharia of nearness and in all this time we have seen what we have never seen or heard from anyone. And from all these past affairs, the divine revelations like the rain of Nisan all the time. However, how is it permissible to stop, even though the point of the statement is clearly stated in the whole statement, they say that you have done your best and don't stop as much as saying "yes" because you will be in the fire and all your actions will be in vain.
Say: Die in your anger. He has appeared with the truth and is not afraid of anyone and is waiting for what is destined for him from his Beloved, the Powerful, the All-Knowing, the Wise. And he says at all times, addressing your swords, your spears, and your arrows: Come and come, for I am longing for you, and my yearning and longing bear witness to that, then my passion and my tunes, if you were among the poets. He who has appeared with the truth is my beloved, and I am his beloved, and he is my soul, and I am himself. And what comes out of my tongue is its most creative, salty, sacred, impenetrable eloquence. And whoever possesses [142] less than poetry and less sight than atoms, to witness the appearance of God and His greatness and to find the fragrances of His sanctity from the whiffs of these notes and to be among those who are firm on this greatest and clear cause.

Latest revision as of 04:36, 15 May 2023

Say: Die in your anger. He has appeared with the truth and is not afraid of anyone and is waiting for what is destined for him from his Beloved, the Powerful, the All-Knowing, the Wise. And he says at all times, addressing your swords, your spears, and your arrows: Come and come, for I am longing for you, and my yearning and longing bear witness to that, then my passion and my tunes, if you were among the poets. He who has appeared with the truth is my beloved, and I am his beloved, and he is my soul, and I am himself. And what comes out of my tongue is its most creative, salty, sacred, impenetrable eloquence. And whoever possesses [142] less than poetry and less sight than atoms, to witness the appearance of God and His greatness and to find the fragrances of His sanctity from the whiffs of these notes and to be among those who are firm on this greatest and clear cause.

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