Kitab-i-Badi/English262: Difference between revisions

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Then he addresses the angels of the statement and says: O angels of tyranny and disbelief, the promise that you promised in all the tablets has come to you. His beauty is that he appeared with the truth and did not save himself for the sake of God, the Exalted, the Mighty, the Praiseworthy King, and he was in the hands of the enemies in all nights and days, and he supported the command of his Lord by himself, the Exalted, the Mighty, the Beautiful. And he received what was not mentioned in the statement, and no one knew it except God who sent him with the truth and sent him to the worlds. If you want[131] to kill him as you killed him, then do whatever you want because he is waiting for what was promised in all the tablets if you are of the knowers.
Once the word Allah is mentioned, you may be purified and sanctified from imagining and verifying your own axioms and theories and enter the law of verification, which is the object and reality of perception. The first point - the glory of greatness - they say: Before your soul knows you, you intervene in the fire of love. They say [136] before that handsome step knows his soul, you should enter into the fire of his love. And these worshipers have been hearing their mention and praise from all the worshipers for years, until we entered the sharia of nearness and in all this time we have seen what we have never seen or heard from anyone. And from all these past affairs, the divine revelations like the rain of Nisan all the time. However, how is it permissible to stop, even though the point of the statement is clearly stated in the whole statement, they say that you have done your best and don't stop as much as saying "yes" because you will be in the fire and all your actions will be in vain.

Latest revision as of 04:32, 15 May 2023

Once the word Allah is mentioned, you may be purified and sanctified from imagining and verifying your own axioms and theories and enter the law of verification, which is the object and reality of perception. The first point - the glory of greatness - they say: Before your soul knows you, you intervene in the fire of love. They say [136] before that handsome step knows his soul, you should enter into the fire of his love. And these worshipers have been hearing their mention and praise from all the worshipers for years, until we entered the sharia of nearness and in all this time we have seen what we have never seen or heard from anyone. And from all these past affairs, the divine revelations like the rain of Nisan all the time. However, how is it permissible to stop, even though the point of the statement is clearly stated in the whole statement, they say that you have done your best and don't stop as much as saying "yes" because you will be in the fire and all your actions will be in vain.