Kitab-i-Badi/GPT4 342: Difference between revisions
Trident765 (talk | contribs) (Created page with "It is astonishing that you have considered Sayyid Muhammad Isfahani, who[173] had absolutely no knowledge of this matter and was not with him, to be truthful, and you have regarded all the souls who were informed as liars and, deceived by him, have drawn the sword of hatred against the beauty of the Lord of the worlds. Abandon these selfish whispers and cunning insinuations! By the Sun of meanings, around which revolve the ashamed, you are far from mentioning these false...") |
TridentBot (talk | contribs) m (Pywikibot 8.1.0.dev0) |
||
| (One intermediate revision by the same user not shown) | |||
| Line 1: | Line 1: | ||
Now observe how far you have remained from the shore of the sea of knowledge and how much you have been deprived of the Originator and the Realizer of the names due to the veil of self and passion. By God, what the Point of the Bayan wanted, you have shown the opposite; what were the firm verses of Him, you have distorted and interpreted with false assumptions. You have not tasted a drop from the ocean of sanctity, nor have you been blessed by a breeze from the winds of exaltation. Yet, sometimes you mention the branches of the Bayan, which have flowed from the fountain of the Pen of the Sovereign of Possibility, and sometimes you hold onto its principles. By God, you have had and have no purpose other than to cling to a rope of the ropes of self and object to the Sovereign of Divine Unity with it. | |||
Latest revision as of 19:32, 14 May 2023
Now observe how far you have remained from the shore of the sea of knowledge and how much you have been deprived of the Originator and the Realizer of the names due to the veil of self and passion. By God, what the Point of the Bayan wanted, you have shown the opposite; what were the firm verses of Him, you have distorted and interpreted with false assumptions. You have not tasted a drop from the ocean of sanctity, nor have you been blessed by a breeze from the winds of exaltation. Yet, sometimes you mention the branches of the Bayan, which have flowed from the fountain of the Pen of the Sovereign of Possibility, and sometimes you hold onto its principles. By God, you have had and have no purpose other than to cling to a rope of the ropes of self and object to the Sovereign of Divine Unity with it.