Kitab-i-Badi/GPT4 326: Difference between revisions
Trident765 (talk | contribs) (Created page with "What you have mentioned, that every subsequent one must be superior and higher than the previous one, if I did not observe it in a state of agitation and fluctuation, I would have mentioned the word that I have heard from the truth[166]. And this is a matter that, if anyone other than God speaks of it, is considered meddling. God knows His intention in what He has revealed, for the hidden meanings of the divine words are concealed in the shells of the oceans, and none bu...") |
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By God, if the people of eloquence were to be fair, this very statement would be sufficient for them to sever from the words of the idolaters and witness the meaning of these divine words today. Just as this exposed soul, who considers himself a mirror and some, without awareness, have assumed him to be a mirror, has, on the assumption of submission, been deprived of the Sun of Truth. As it is observed, he looks at his own self and clings to the imaginary, far and forbidden from the Sun of Truth. He moves in the water as if he is under the shadow of the effulgent divine lights, but he is forsaken, veiled, and deprived of them. | |||
And so today, all the mirrors are questioned, just as all are present in the position of questioning. Whoever has been excluded from the divine knowledge and the divine laws is not even considered worthy of mention, but whoever has gained knowledge and taken refuge in His grace is mentioned as one of the primary mirrors in the sight of God. Thus, the matter is detailed so that people may understand. |
Latest revision as of 19:26, 14 May 2023
By God, if the people of eloquence were to be fair, this very statement would be sufficient for them to sever from the words of the idolaters and witness the meaning of these divine words today. Just as this exposed soul, who considers himself a mirror and some, without awareness, have assumed him to be a mirror, has, on the assumption of submission, been deprived of the Sun of Truth. As it is observed, he looks at his own self and clings to the imaginary, far and forbidden from the Sun of Truth. He moves in the water as if he is under the shadow of the effulgent divine lights, but he is forsaken, veiled, and deprived of them.
And so today, all the mirrors are questioned, just as all are present in the position of questioning. Whoever has been excluded from the divine knowledge and the divine laws is not even considered worthy of mention, but whoever has gained knowledge and taken refuge in His grace is mentioned as one of the primary mirrors in the sight of God. Thus, the matter is detailed so that people may understand.