Kitab-i-Badi/English699: Difference between revisions

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It became necessary to detail Mr. Seyyed Shaheed - Against Baha'u'llah, and against the glory of Allah, and against the light of Allah, and against the majesty of Allah, and against the head of Allah, and against [368] the greatness of Allah, and against the Ziya of Allah, and against the praise of Allah, and the praise of all things, and the praise of the worlds. - It should be mentioned at this point that you may be informed about those souls who have announced the point of expression - Jal al-Iqtadara - that they will be ignited by the fire of love before the appearance of that unique sun. If the audience for the next appearance says that the Persian content of it is this saying - Ezz Izazah -: Although all the servants are and will be hidden from you, but for you there will also be created servants who will be ignited by the fire of your love before your appearance. .
Where is the position of a clarification of a point of clarification, and Talaat Rahman, and the soul of the Glory be to Him - the soul of He who is in the kingdoms of the universes, and the possibility is redeemed by Him - a remembrance that was raised by a living development and trespassed by the canopy of knowledge and divine gratitude, a developmental exercise. Agr che tu and the likes of tu are in the sight of God as deprived and reckoned, but the face of a statement in it are those who are close to God and faithful to God. He said, and he said the truth: And make, O God, that tree, all of it, so that you may show what is in it, the fruits of what God has created in it for whom God has wanted to show what He wanted. For I, by Your glory, did not want that tree to have branches, leaves, or fruits that would not prostrate to Him on the day of His appearance, nor glorify You with it as it should be due to the loftiness of His backs and the loftiness of His bellies. And if you bear witness, O my God, of a branch, leaf, or fruit that did not prostrate before it on the day of its appearance, then cut it off, O God, from that tree, for it is not from me and does not return to me.

Latest revision as of 00:40, 17 May 2023

Where is the position of a clarification of a point of clarification, and Talaat Rahman, and the soul of the Glory be to Him - the soul of He who is in the kingdoms of the universes, and the possibility is redeemed by Him - a remembrance that was raised by a living development and trespassed by the canopy of knowledge and divine gratitude, a developmental exercise. Agr che tu and the likes of tu are in the sight of God as deprived and reckoned, but the face of a statement in it are those who are close to God and faithful to God. He said, and he said the truth: And make, O God, that tree, all of it, so that you may show what is in it, the fruits of what God has created in it for whom God has wanted to show what He wanted. For I, by Your glory, did not want that tree to have branches, leaves, or fruits that would not prostrate to Him on the day of His appearance, nor glorify You with it as it should be due to the loftiness of His backs and the loftiness of His bellies. And if you bear witness, O my God, of a branch, leaf, or fruit that did not prostrate before it on the day of its appearance, then cut it off, O God, from that tree, for it is not from me and does not return to me.