Kitab-i-Badi/English699: Difference between revisions

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It is mentioned in Farsi so that you can understand it correctly. He says: O Mullah Bayan, didn't I inform you in all the tablets that someone will appear after me? Of course, you all say: "Yes". And Nafsh al-Haqq, in all the Tablets, gave good news and took the oath of that supreme yoke from all, then they say: "Didn't I say that the beauty of the walk will appear before the Ayat of Allah? And they will die? And didn't I tell you that the highest tree of proof is from the lower tree of negation? And didn't I tell you that every living being of light is seen as dark in the presence of Ziya Anwar? And didn't I tell you that no one is aware of the self-appearance of a person except his own essence? And didn't I say that you should not object to what was revealed in the statement during the revelation? And didn't I say that you should not be deprived of the beauty of the step by the letters of the statement that are the first of creation? Ahedite? Didn't I say that he is capable of rejecting the soul that is supreme from the whole of creation? And didn't I say that the entire expression of creation will come before him?
Where is the position of a clarification of a point of clarification, and Talaat Rahman, and the soul of the Glory be to Him - the soul of He who is in the kingdoms of the universes, and the possibility is redeemed by Him - a remembrance that was raised by a living development and trespassed by the canopy of knowledge and divine gratitude, a developmental exercise. Agr che tu and the likes of tu are in the sight of God as deprived and reckoned, but the face of a statement in it are those who are close to God and faithful to God. He said, and he said the truth: And make, O God, that tree, all of it, so that you may show what is in it, the fruits of what God has created in it for whom God has wanted to show what He wanted. For I, by Your glory, did not want that tree to have branches, leaves, or fruits that would not prostrate to Him on the day of His appearance, nor glorify You with it as it should be due to the loftiness of His backs and the loftiness of His bellies. And if you bear witness, O my God, of a branch, leaf, or fruit that did not prostrate before it on the day of its appearance, then cut it off, O God, from that tree, for it is not from me and does not return to me.

Latest revision as of 00:40, 17 May 2023

Where is the position of a clarification of a point of clarification, and Talaat Rahman, and the soul of the Glory be to Him - the soul of He who is in the kingdoms of the universes, and the possibility is redeemed by Him - a remembrance that was raised by a living development and trespassed by the canopy of knowledge and divine gratitude, a developmental exercise. Agr che tu and the likes of tu are in the sight of God as deprived and reckoned, but the face of a statement in it are those who are close to God and faithful to God. He said, and he said the truth: And make, O God, that tree, all of it, so that you may show what is in it, the fruits of what God has created in it for whom God has wanted to show what He wanted. For I, by Your glory, did not want that tree to have branches, leaves, or fruits that would not prostrate to Him on the day of His appearance, nor glorify You with it as it should be due to the loftiness of His backs and the loftiness of His bellies. And if you bear witness, O my God, of a branch, leaf, or fruit that did not prostrate before it on the day of its appearance, then cut it off, O God, from that tree, for it is not from me and does not return to me.