Kitab-i-Badi/English699: Difference between revisions

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However, after listening to the words of God and having tasted what he wanted, no one witnessed stillness and resolution in himself. And a few days passed for him, and at each time his longing increased and his passion for God, his Creator, intensified, until he appeared at dawn one day and swept the courtyard of the house with his turban and returned and took a knife and avoided the worshipers and left the city until the shore came to the shore. He stood on the way to the house, taking his beard with one hand and cutting his throat with another hand, for the love of God, the Almighty, the Dominant, the Subsisting. So a noise arose among the people and a shout rose from all souls, and a great many people gathered around him[370], and they saw that the knife was in his hand and he placed his hand on his chest, so the whole existence was baffled by that, then the people of the Most High, then the people of the cities of pride, then the people of The kingdom of names and the might of survival. And all of them prayed for him, said Allahu Akbar on his face, descended upon him, circumambulated around him, and inhaled the scents of his love. And if I remember what appeared on that day, you will not accept it and you will not be able to know, and God is witness to what I say.
Where is the position of a clarification of a point of clarification, and Talaat Rahman, and the soul of the Glory be to Him - the soul of He who is in the kingdoms of the universes, and the possibility is redeemed by Him - a remembrance that was raised by a living development and trespassed by the canopy of knowledge and divine gratitude, a developmental exercise. Agr che tu and the likes of tu are in the sight of God as deprived and reckoned, but the face of a statement in it are those who are close to God and faithful to God. He said, and he said the truth: And make, O God, that tree, all of it, so that you may show what is in it, the fruits of what God has created in it for whom God has wanted to show what He wanted. For I, by Your glory, did not want that tree to have branches, leaves, or fruits that would not prostrate to Him on the day of His appearance, nor glorify You with it as it should be due to the loftiness of His backs and the loftiness of His bellies. And if you bear witness, O my God, of a branch, leaf, or fruit that did not prostrate before it on the day of its appearance, then cut it off, O God, from that tree, for it is not from me and does not return to me.

Latest revision as of 00:40, 17 May 2023

Where is the position of a clarification of a point of clarification, and Talaat Rahman, and the soul of the Glory be to Him - the soul of He who is in the kingdoms of the universes, and the possibility is redeemed by Him - a remembrance that was raised by a living development and trespassed by the canopy of knowledge and divine gratitude, a developmental exercise. Agr che tu and the likes of tu are in the sight of God as deprived and reckoned, but the face of a statement in it are those who are close to God and faithful to God. He said, and he said the truth: And make, O God, that tree, all of it, so that you may show what is in it, the fruits of what God has created in it for whom God has wanted to show what He wanted. For I, by Your glory, did not want that tree to have branches, leaves, or fruits that would not prostrate to Him on the day of His appearance, nor glorify You with it as it should be due to the loftiness of His backs and the loftiness of His bellies. And if you bear witness, O my God, of a branch, leaf, or fruit that did not prostrate before it on the day of its appearance, then cut it off, O God, from that tree, for it is not from me and does not return to me.

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