Kitab-i-Badi/English686: Difference between revisions

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It is mentioned in Farsi so that you can understand it correctly. He says: O Mullah Bayan, didn't I inform you in all the tablets that someone will appear after me? Of course, you all say: "Yes". And Nafsh al-Haqq, in all the Tablets, gave good news and took the oath of that supreme yoke from all, then they say: "Didn't I say that the beauty of the walk will appear before the Ayat of Allah? And they will die? And didn't I tell you that the highest tree of proof is from the lower tree of negation? And didn't I tell you that every living being of light is seen as dark in the presence of Ziya Anwar? And didn't I tell you that no one is aware of the self-appearance of a person except his own essence? And didn't I say that you should not object to what was revealed in the statement during the revelation? And didn't I say that you should not be deprived of the beauty of the step by the letters of the statement that are the first of creation? Ahedite? Didn't I say that he is capable of rejecting the soul that is supreme from the whole of creation? And didn't I say that the entire expression of creation will come before him?
If I say that it is one, then it is one of the names. And if I say that it is the morning, then the morning of that name is my name. And if I say that he is holy, then he is the one who is manifested by that name. And if I say that it is dear, it means that it is dear. And if I say that he is beloved, the thought of the beloved is the height of passion in his mystical love and the glory of his glory. And if I say that he is sovereign, then he is the one who argues on the Day of Resurrection that God is sovereign over everything. And if I say that I am Qayyum, then that is the manifestation of one of me, the consistency of oneness. Fataali is the exaltation of memory, then the exaltation of dignity. The Persian meaning of this is that if we say that he is one, then this unit is one of his names. If we say that he is Sabbuh, the origin of this name is one of his names [366]. If we say that he is holy, he is such a soul that has manifested and says by this name to those like him. And if we say that he is dear, every dear person is prostrate because of his glory. And if we say that he is beloved, every beloved will split the curtain of his heart in his friendship and love. And if we say that he is sovereign, then he is the ruler that every soul who argues because of him on the day of his appearance will prove that he is sovereign over all things at his command. And if we say that he is a guardian, then it is the manifestation of one of the guardians of his oneness.

Latest revision as of 00:35, 17 May 2023

If I say that it is one, then it is one of the names. And if I say that it is the morning, then the morning of that name is my name. And if I say that he is holy, then he is the one who is manifested by that name. And if I say that it is dear, it means that it is dear. And if I say that he is beloved, the thought of the beloved is the height of passion in his mystical love and the glory of his glory. And if I say that he is sovereign, then he is the one who argues on the Day of Resurrection that God is sovereign over everything. And if I say that I am Qayyum, then that is the manifestation of one of me, the consistency of oneness. Fataali is the exaltation of memory, then the exaltation of dignity. The Persian meaning of this is that if we say that he is one, then this unit is one of his names. If we say that he is Sabbuh, the origin of this name is one of his names [366]. If we say that he is holy, he is such a soul that has manifested and says by this name to those like him. And if we say that he is dear, every dear person is prostrate because of his glory. And if we say that he is beloved, every beloved will split the curtain of his heart in his friendship and love. And if we say that he is sovereign, then he is the ruler that every soul who argues because of him on the day of his appearance will prove that he is sovereign over all things at his command. And if we say that he is a guardian, then it is the manifestation of one of the guardians of his oneness.